Notes on Sontag’
By David Kelly
Susan Sontag
A lot
of nonsense has been written about Susan Sontag lately — too highbrow, too Eurocentric;
not radical enough, not gay enough — and Phillip Lopate addresses some of the
criticisms in his new book, “Notes on Sontag.” It’s the first volume in a series called
Writers on Writers, from Princeton University Press.
Lopate,
who admits to having “mixed feelings” about Sontag, says at one point:
The
crisis that Sontag saw in the modern novel — the loss of authority that arose
from the death of God and eventually spread to the death of author — she never
extended to the essay. That is, she never seemed to doubt her right to put
forth her thoughts via a unified, coherent narrative voice in either impersonal
or personal essays, without ever raising such self-reflexive specters as the
death of the author, the unstable fluid self, the mass media’s conditioning
mechanisms challenging our very notion of the individual, et cetera. …
The
fact that she was essentially traditional in her approach to essay voice seems
to have led some critics since her death to question her literary importance. In Eliot Weinberger’s shrewd if sometimes unfair
assessment of Sontag (charging, for instance, that she was too Eurocentric to
care about Asian culture, which is certainly untrue) in The New York Review of
Books, he says that “she never attempted to do anything new or different,
formally, with her critical prose. She did not, or could not, follow another
Benjamin dictum she cited: ‘All great works of literature found a genre or dissolve
one.’ She was a celebrant of transgression, but there was nothing transgressive
about her writing.” For this reason Weinberger, himself an experimental writer,
concludes, I think quite wrongly, that “she may ultimately belong more to
literary history than to literature.”
The
premise that art must be “transgressive,” formally or otherwise, for it to
matter seems to me awfully limited, a piece of ideological fashion that will
sound like nonsense a hundred years from now. Nothing could be less dangerous
or more careerist in academia today than the defense of the “transgressive.” No
doubt Sontag has much to answer for, in having smoothed the way for the
“transgressive” and “subversive” standard, by arguing that the only art that
mattered was that which shook up the status quo — an enthusiastic distortion
that she rued in retrospect.
Beyond
that, there are many experiments a major, if traditional, essayist like Sontag
undertakes in her prose writing on a daily basis, having to do with the
sentence-by-sentence construction of structural chains of meaning and
association, which may fall outside the restricted set of avant-garde
sanctioned experiments.
True, she did not write destabilized lyric essays, but
so what? Sontag’s best ruminations have a power and cohesion that merit
countless revisitation, both to savor their insights and to wonder how she did
it. If that is not making a contribution to literature, I don’t know what is.
http://artsbeat.blogs.nytimes.com/2009/06/08/notes-on-sontag/
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