Geoff Dyer’s ‘Otherwise Known as the Human
Condition’: Witty essays on life
Book review by Michael Dirda
According to publishing wisdom, readers
don’t buy collections of anything, least of all collections of essays and
occasional journalism. I’ve never understood the reasons for this, since I know
that many people turn to the essays and reportage in magazines before anything
else, except the cartoons. A good review or article opens our eyes to some new
subject, while the author’s tone, voice, style — call it what you will —
carries us along. What we value, in particular, is contact with a well-stocked mind
and an appealing or provocative personality.
Geoff Dyer belongs to that seemingly
never-ending line of smart and witty Englishmen and -women of letters. He
himself might point to D.H. Lawrence — the subject of his most famous
nonfiction book, “Out of Sheer Rage”— as his mighty progenitor, especially the
Lawrence of the essays and travelogues. Yet there’s a tubercular austerity
about Lawrence that is alien to Dyer, who during the 1980s and ’90s was very
much into sex, drugs and rock-and-roll. Like other hedonists of letters, such
as Cyril Connolly and Kingsley Amis, Dyer is more than just a good critic; he’s
also extremely funny, passionate about women, drink and life’s varied
pleasures, a bit of a show-off and immensely enjoyable to read.
“Otherwise Known as the Human
Condition” draws on the past 25 years of
Dyer’s journalism, selecting material from “Anglo-English Attitudes” and
“Working the Room,” two retrospective
collections published only in Britain. The 65 or so pieces are divided into
cleverly titled sections: “Visuals,” “Verbals,” “Musicals,” “Variables” and
“Personals.” As this suggests, besides books, Dyer’s passions include
photography, music and, not least, his own sweet self.
Like many other writers, Dyer finds in
photography an impetus to philosophical and erotic reverie. He falls in love
with a sunbather photographed by Jacques Henri Lartigue and imagines the
conversation between an Italian soldier and a woman with a bicycle in a picture
by Robert Capa. A chapter on Richard Avedon deconstructs the “contrived
naturalness” of that artist’s many images of celebrities: “In one of his most
famous portraits, [writer] Isak Dinesen looks like she was once the most
beautiful woman in the world — about two thousand years ago.”
Dyer includes his deeply moving, yet
scholarly, introduction to “What Was True: The Photographs and Notebooks of
William Gedney,” who died of AIDS, then follows with a sharp appreciation of
the outsider art of the Czech Miroslav Tichy, who worked with a cheap Russian
camera and jury-rigged hardware, scavenging and “building his equipment with
whatever came to hand: a rewind mechanism made of elastic from a pair of shorts
and attached to empty spools of thread; lenses from old spectacles and
Plexiglas, polished with sandpaper, toothpaste, and cigarette ash.”
Surely, such a determined artist went on to
surreptitiously chronicle political atrocities or social injustice? Not at all.
Tichy crept around swimming pools and secluded parks snapping pictures of
women, preferably with as few clothes on as possible. Dyer shrewdly likens him
to the leering British comedian Benny Hill.
In the middle of “The Awakening of Stones:
Rodin” — a meditation on the French artist, the sexuality of his sculpture, and
Jennifer Gough-Cooper’s photographs of his work — Dyer refers to his essay as
“this ragbag of quotations.” In just a few pages, he cites Milton, Blake,
Rilke, Baudelaire, Yeats, Mary Shelley’s “Frankenstein,” a late novel by John
Updike, and several contemporary art critics. Is this too much? Maybe. At
times, Dyer sounds as if he were data-dumping or name-dropping — or just
channeling his inner George Steiner.
In the “Verbals” section, Dyer offers essays
on more than a dozen writers ranging from F. Scott Fitzgerald to Don DeLillo,
Lorrie Moore and James Salter. In a particularly neat phrase, he both sums up
and mildly criticizes Salter’s great novel “Light Years” as being “saturated
with its own intensity.” He also reprints two superb introductions: to the
gossipy “Goncourt Journals” and to Rebecca West’s magisterially digressive “Black
Lamb and Grey Falcon.” Of the latter, a two-volume travel book about 1930s
Yugoslavia that is “one of the supreme masterpieces of the twentieth century,”
Dyer tellingly observes that its rambling pages are held together largely by
tone.
He adds that West’s best work “is scattered
among reportage, journalism, and travel — the kind of things traditionally
regarded as sidelines or distractions.” With similar approval, Dyer underscores
that the distinctive appeal of journals, like those of John Cheever, lies in
“the way that the incidental and irrelevant do not get pushed aside as must
happen in the course of more streamlined narratives.” Like the genre-bending
Dyer, many of his favorite writers — another is W.G. Sebald, revered for
autumnal masterpieces such as “Austerlitz”— aim to meld essay, fiction and
reminiscence.
Given the contents of the other sections of
“Otherwise Known as the Human Condition,” Dyer must surely rival Clive James
and Christopher Hitchens in “intellectual nomadism.” To use his own term, he is
“a literary and scholarly gate-crasher, turning up uninvited at an area of
expertise, making myself at home, having a high old time for a year or two, and
then moving on elsewhere.” Thus, besides all I’ve mentioned, this hefty
collection contains a survey of books about the war in the Middle East, a
report on a Paris fashion show, a visit to Albert Camus’s Algeria, an analysis
of all the John Coltrane versions of “My favorite Things”— Dyer’s attention to
detail rivals that of an opera queen discussing bootleg recordings of Maria
Callas — and musings about the sexual charge of luxury hotel rooms.
He closes his book with the “Personals”
section, which should more accurately be called “Even More Personals” because
everything in these pages is suffused with the author’s wry and brazenly honest
self. Among the “Personals” are accounts of a youthful passion for Spider-Man
comics, a portrait of Dyer’s working-class family, the dazzling “On Being an
Only Child” and several short memoirs of a young manhood spent taking drugs,
living on the dole and chasing girls. Not least, the book’s title piece,
“Otherwise Known as the Human Condition,” gradually builds to a virtuoso
dissertation on routine, obsession and the quest for the perfect doughnut.
Years ago, Geoff Dyer’s dad gave him a bit
of worldly advice: “Never put anything in writing.” As always, it’s a good
thing that sons never listen to their fathers.
Dirda
reviews books for The Post every Thursday.
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