Too Brief By Far
by Tim O'Neil
PopMatters Associate Music Editor
[3 November 2005]
"More than any other writer of the modern era, Truman Capote is obsessed by the notion of cruelty: cruelty as both the active infliction of pain and, perhaps more insidiously, the passive withholding of kindness." Tim O'Neil looks at Vintage's recent releases celebrating the life and work of Truman Capote
Referenced books:
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Capote was born Truman Streckfus Persons on 30
September 1924. Born to contentious parents who soon divorced (and later
re-christening himself in honor of his Cuban-born stepfather), he was remanded
to the custody of his mother's family in Alabama, a poor but lively upbringing
that is recounted in the autobiographical holiday stories "A Christmas
Memory" (1956), "The Thanksgiving Visitor" (1967) and "One
Christmas" (1982). Despite the potential for mawkishness, these stories
are among the best in Capote's oeuvre, recalling sensory details with a crisp
precision that enables the reader to inhabit the stories with vivid clarity.
This talent for recreating the real, for stimulating
emotional response through seemingly dry exposition, would serve as the
hallmark of his style throughout the majority of his career. Despite his
reputation as a flighty, mercurial gossip (a reputation he upholds throughout
the bulk of his letters, the majority of which are of little interest on these
same grounds), the best of his prose is almost methodical in its precision.
Certainly, there can be no dispute -- factual quibbles aside -- that In Cold
Blood was a work of forensic discipline.
His best stories maintain a similar distance. More
than any other writer of the modern era, Capote is obsessed by the notion of
cruelty: cruelty as both the active infliction of pain and, perhaps more
insidiously, the passive withholding of kindness. Capote was keyed, from a
striated childhood defined by the benevolent neglect of his absent parents, to
respond to cruelty as he made his way through life and defined his career.
The passive, inescapable cruelty represented by
grinding poverty was present in many of his stories, not merely the
autobiographical holiday tales. "Jug of Silver" (1945),
"Preacher's Legend" (1945) and "House of Flowers" (1951)
all deal specifically with rural poverty. "Silver" and
"Flowers", more specifically, deal with the burden of hope
represented by opulent imagery in the mind of the poor.
"A Mink of One's Own" and "The
Bargain" represent two similar approaches to another kind of cruelty. Both
stories replicate the same simple scenario: a woman receives a visitor,
attempting to sell a used fur coat. The visitor is selling the coat out of dire
need, having been on the receiving end of ill fortune. The ensuing dramas both
cast a light on Capote's life-long fascination with the hypocrisy of the
wealthy -- or even simply well off.
"A Mink of One's Own", published in 1944,
places the scenario in a relatively straightforward light. Mrs. Munson is
visited by an old friend, Vini Rondo, who has just returned to the States after
a span in Europe, interrupted by the war. Miss Rondo presents the coat to Mrs.
Munson, for which Mrs. Munson happily pays $400. Finally, when Miss Rondo
leaves and Mrs. Munson is left alone with the coat, she realizes that it was
rotten, nothing more than a pile of rags sown together to look presentable.
"The Bargain", written six years later but
unpublished until 2004 (perhaps because of uncanny similarities to "A Mink
of One's Own"), is far more ambiguous. In this iteration, Alice Severn
pays a visit to Mrs. Chase. Mrs. Chase has been, up to this moment, totally
oblivious of the changes in Alice's life -- including her divorce from her
husband, her penury and her isolation. Alice presents the coat to Mrs. Chase as
a family heirloom -- but it's obvious to both of them that it's useless,
covered in "lusterless, balding fur", and smelling "moldy, sour,
as though it had lain in an attic by the seashore". Mrs. Chase relents and
gives Alive $50 for the coat:
"Still trailing the clumsy coat, she went to a
corner of the room where there was a desk and, writing with resentful jabs,
made a check on her private account: she did not intend that her husband should
know. More than most, Mrs. Chase despised the sense of loss; a misplaced key, a
dropped coin, quickened her awareness of theft and the cheats of life. Some
similar sensation was with her as she handed the check to Alice Severn . . .
(Pg. 183)
Considering Capote's humble origins, it should be no
surprise that had such a keen awareness of class, and the pity of social
"betters", and the mutually demeaning obligations of class, were
obviously pains he remembered throughout his entire life. "A Mink of One's
One", only Capote's second story, is inchoate and plainly undeveloped: by
the time he wrote "The Bargain" in 1950, he had been elevated from
the status of a lowly copyboy at The New Yorker and into the realms of
high society and the literary elite. The success and acclaim which met the 1948
publication of his first novel, Other Voices, Other Rooms enabled him to
join the ranks of the international elite, and he would spend much of the
following decade traveling the globe.
Unfortunately, this jet set lifestyle (years before
there even was such a thing as a "jet-set") combined with other
literary activity, nearly brought an end to his rising talent as a short story
writer. Of the contents of the Complete Stories, 15 were published
between the years of 1943 and 1951, whereas the remaining five stories were
produced over the course of 33 years. Considering that for much of this time
Capote was -- if not prolific -- then at least continually working, the dearth
of stories from the second half of his life represents a puzzling and regrettable
absence.
"I'm happy to be writing stories again -- they
are my great love."
-- Capote, to Andrew Lyndon, 15 May 1950.
One of the very last stories he wrote,
"Mojave" (1975), is all the more compelling for the fact that it is
arguably the best short story he ever wrote. Despite the immense toll,
which his high living inflicted, he still possessed every bit of the talent,
which had initially propelled him to stardom. The adult alienation, the pain of
betrayal and the living hell of sexual estrangement between lovers is rendered
as vividly as anything else in Capote's entire career. His ability to capture
the intangible elements of character with such gripping immediacy had never
wavered, and the long years had granted him an enviable insight into human
cruelty:
"That is the reason I have to kill him. He could
never have loved me, not if he could ignore my enduring such hell. He says,
'Yes, I love you Jaime; but Angelita, this is different'. There is no
difference. You love or you do not. You destroy or you do not. But Carlos will
never understand that. Nothing reaches him, nothing can -- only a bullet or a
razor."
She wanted to laugh, at the same time she couldn't
because she realized he was serious and also because she well knew how true it
was that certain persons could only be made to recognize the truth, be made to understand,
by subjecting them to extreme punishment.
Nevertheless she did laugh, but in a manner that Jaime
would not interpret as genuine laughter. It was something comparable to a sympathetic
shrug. "You could never kill anyone, Jaime."
He began to comb her hair; the tugs were not gentle,
but she knew the anger implied was against himself, not her. "Shit!"
Then: "No. And that's the reason for most suicides. Someone is torturing
you. You want to kill them but you can't. All that pain is because you love
them, and you can't kill them because you love them. So you kill yourself
instead." (Pg. 269-270)
It was perhaps inevitable that Capote's talent would
reach such a frustrating end. Dead at 59, he had amassed a small but potent
body of work, all the more tragic because it could have been so much bigger. He
died with his final masterpiece incomplete -- Answered Prayers, first
mentioned in his letter in 1958 and left unfinished at the time of his death.
He referred to it as his "magnum opus" (in a letter to Bennett Cerf,
29 September 1958), and compared it to Proust's Brobdingnagian Remembrances
of Things Past.
Answered Prayers, like The Love of the Last Tycoon and The Mystery of Edwin Drood,
will remain unfinished. Some have surmised that the overwhelmingly negative
reaction to the first chapter, "La Cote Basque 1965", printed in the
November 1975 issue of Esquire, proved fatal to the book's forward
momentum. It should have come as no surprise that the subject of his proposed
masterpiece -- the hypocrisy and pitiable intransigence of the wealthy and
famous -- would have alienated his wealthy and famous friends, many of whom
found themselves indirectly pilloried. In his introduction to the Collected
Stories, Reynolds Price offers a hint as to hint as to why Capote's final
years were so unproductive:
" . . . [One] consideration that Capote never
seemed to discuss, or even be questioned about in public, was crucial to the
eventual collapse of his vision (if he ever had one). Proust's society was one
of blood, unshakably founded on positions of French social eminence that
were reared upon centuries-old money, property and actual power over the lives
of other human beings. Capote's society merely teetered upon the unsubstantial
and finally inconsequential grounds of financial wealth; fashionable clothes,
houses and yachts and occasional physical beauty (the women were frequently
beautiful, the men very seldom so). Any long fictional study of such a world
was likely to implode upon the ultimate triviality of its subject."
Although Capote was an avid reader and throughout his
letters never hesitates to recommend favored books, it is telling that he never
once mentions the work of Theodore Dreiser. Considering the similarities
between Dreiser's thematic preoccupations and Capote's stated goals, the
overlap is unmissable. While Dreiser may not have possessed a tenth of the
facility with words that Capote did, he seems to have understood the nature of
American classism and economic hypocrisy far more intuitively. Perhaps there
was simply no way for Capote's vision to be realized -- the first-hand
acquaintance with cruelty and privation that inspired his dark intolerance for
hypocrisy was at war with his unwavering fondness for the high life and all it
represented. He couldn't totally condemn the same culture of celebrity of which
he was a prime beneficiary, not in the same manner that Dreiser had inveighed
against the rigid social hypocrisy of the early 20th century in An American
Tragedy. The fascination with cruelty could only propel him so far without
becoming a double-edged sword. Could he have delivered the deathblow against
such a fanatical, insensibly trivial world and emerged unscathed himself?
Although Capote casts a long shadow over 20th-century
letters, his career will continue to be outstripped by the singular and
continuing influence of his one uncontested masterpiece, In Cold Blood.
What we have left over in the form of his Collected Stories are the
remnants of an occasionally visionary but maddeningly sparse output. Compared
to peers such as Faulkner, Hemingway, Fitzgerald and Updike, not to mention
more recent masters of the short form such as David Foster Wallace and Stephen
King, this is a spindly, tentative volume, which craps out at the precise
moment when, the reader suspects, Capote is just beginning to come into his
own.
" . . . I've been working on my book Answered
Prayers.
"The other day, a man stopped me on the street
and asked if I knew how to get to Chinatown. I said: 'It's downtown. Just keep
walking downtown.'
"Then I remembered a childhood neighbor, a husky
boy who spent one whole summer digging a huge deep hole in his backyard. At
last I asked him what was the purpose of his labor.
"'To get to China. See, the other side of the
hole, that's China.'
"Well, he never got to China; and maybe I'll
never finished Answered Prayers; but I keep on digging!"
— Capote, to the Readers of Interview Magazine,
May 1980.by Tim O'Neil
PopMatters Associate Music Editor
"Writing stopped being fun when I discovered the
difference between good writing and bad and, even more terrifying, the
difference between it and true art. And after that, the whip came down."
— Truman Capote, Vogue, December 1979
. . . [Am] totally concentrated on In Cold Blood.
My enthusiasm is as high as ever. No, higher. It is going to be a masterpiece:
I mean that. Because if it isn't, then it's nothing, and I shall have wasted
two or three years. But -- I have great confidence; and that is not always the
case."
— Capote, to Bennett Cerf, 27 June 1960
For his entire life, Truman Capote was driven by the
twin forces of ambition and anxiety: the ambition to be a great writer, and the
anxiety that he would never achieve his goal. He was perpetually a writer in
search of a masterpiece, and having found one, was left perpetually
unsatisfied.
http://www.popmatters.com/books/features/051103-trumancapote.shtml
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