Thomas
McGuane, The Art of Fiction
Interviewed by Sinda
Gregory, Larry McCaffery
Thomas
McGuane’s fiction projects a volatile, highly personalized mixture of power,
vulnerability, and humor. His first three novels—The Sporting Club (1969), The Bushwhacked Piano (1971),
and Ninety-Two in the Shade
(1973)—while never achieving mass-market appeal, earned McGuane considerable
critical attention: Bushwhacked
won the Rosenthal Award, Ninety-Two
was nominated for the National Book Award, and all three works were widely and
favorably reviewed. In addition to his novels, McGuane has also written
screenplays: The Missouri
Breaks, Rancho
Deluxe, Ninety-Two
in the Shade, Tom
Horn. During the mid-seventies, McGuane’s tempestuous personal
life—drinking, some drugs, two divorces—won him the nickname of “Captain
Berserko.” From this tempest, McGuane produced his fourth novel, Panama (1978), his most
surreal and nakedly autobiographical work to date. Panama’s Chester Pomeroy is an exhausted,
artistically depleted, emotionally wrecked rock musician who resolves to come
clean with himself and the world, to work, for the first time, “without a net.”
The critical response to Panama was overwhelmingly negative, not merely
lacerating the novel, but also attacking the promising young novelist for
having “gone Hollywood.” Although McGuane continued to believe Panama his best work, he was
troubled by the vehemence of the criticism and his next novel did not appear
for five years. Both Nobody’s
Angel (1983) and his latest novel, Something to Be Desired (1985), reveal changes
in McGuane’s craft; less rambunctious in their humor, with more subtle textures
of characterization and a tighter control of language, these last two works
indicate an attempt at a quieter, more evocative kind of verbal power.
Since
the mid-seventies, McGuane and his wife, Laurie, have lived just outside
Livingston, Montana, where their ranch has been a focal point for a burgeoning
artistic community—people like William Hjorstberg, Peter Fonda, and the late
Richard Brautigan have made this western town into an enclave of diverse
talents. The McGuanes’ is a working ranch, and they are justifiably proud of
their spread, where they raise and train cutting horses, some to be sold for
ranch work, the best to be used in rodeo competition. Tall, muscular, rugged,
McGuane has been the Montana cutting horse champion three years in a row, and,
at forty-six, exudes a powerful physical presence. He is the kind of man who
knows how to do things, who studies how things work, who can talk with equal
assurance and knowledge about guns, horses, books, boats, and hot peppers from
Sonora. As he took us on a tour of his ranch and we talked about water
problems, fishing, and his fiction, we got a sense of McGuane’s approach to
things: When you find something you want to do, whether it’s learning to tie
casting flies or writing a novel, you work at it systematically. That you’d
want to do it well, that you’d be willing to make whatever sacrifices are
necessary to that end, goes without saying. As we sat together over coffee with
the busy, cheerful household buzzing around us, McGuane seemed a man at peace,
emerged hale and whole from a difficult time of personal and professional
upheaval. It was to this period of turmoil that we addressed our first
question.
INTERVIEWER
Has
the personal storm really passed?
THOMAS
McGUANE
The
storm has passed in the sense that my steering linkage has been restored. A
storm system is still in effect, though, and in fact if it weren’t I’d want to
change my life because you can get to a point where the risk factor has been
overregulated. That’s an alarming condition for me, a ghastly thing.
INTERVIEWER
Without
going into all the particulars, could you talk a bit about what you feel, in
retrospect, was going on in the mid-seventies—the period of stumbling down the
yellow line, when you were known as “Captain Berserko”?
McGUANE
During
the early part of that time I had been successful in creating for myself a
sheltered situation in which to function in this very narrow way I felt I
wanted to function, which was to be a literary person who was not bothered very
much by the outside world. My twenties were entirely taken up with literature.
Entirely. My nickname during that period was “the White Knight,” which suggests
a certain level of overkill in my judgment of those around me.
INTERVIEWER
What
sorts of things had led you to develop this white-knight image?
McGUANE
Fear
of failure. I was afflicted with whatever it takes to get people fanatically
devoted to what they’re doing. I was a pain in the ass. But I desperately
wanted to be a good writer. My friends seem to think that an hour and a half
effort a day is all they need to bring to the altar to make things work for them.
I couldn’t do that. I thought that if you didn’t work at least as hard as the
guy who runs a gas station then you had no right to hope for achievement. You
certainly had to work all day, everyday. I thought that was the deal. I still think that’s the deal.
INTERVIEWER
I’ve
heard that you had a brush with death in a car accident that shook you up
pretty badly. The usual, maybe simpleminded, explanation is that you suddenly
realized that you could have died there without ever having given yourself a
chance to live.
McGUANE
That
explanation is not so simpleminded. I still don’t know exactly what it meant to
me at the time. I do know that I lost the power of speech for a while. And I
had something like that realization going through my mind. It was outside Dalhart,
Texas. I was driving fast, one hundred and forty miles an hour, and there was
this freezing rain on the road that you couldn’t see, so when I pulled out to
pass, suddenly life was either over or it wasn’t. I thought it was over. The
guy I was driving with said, “This is it,” and all of a sudden it did appear
that it was the end: there were collisions and fence posts flying and pieces of
car body going by my ears. It would have been as arbitrary an end as what’s
happening to a friend of ours who’s now dying in a hospital of cancer, or our
friend who has an awful neurological disease, or a kid who chases the baseball
out in the street. You believe all this stuff, but then suddenly you’re
standing in the middle of it with the chance to choose and it seems like a
miracle or a warning that you’ve been spared this time but you’d better get
your life together. I remember thinking along these lines, but my thoughts were
so overpowering that I couldn’t speak for a week, even to ask for something to
eat.
INTERVIEWER
Pomeroy
says at the beginning of Panama
that he’s going to be “working without a net.” It’s tempting to read that novel
as your attempt to
work through some of your own turmoils from that period. If you were up there,
taking the risk to expose yourself, the highly negative, even personally
vicious, reviews of Panama
must have hurt a lot.
McGUANE
The
whole Panama
episode really jarred me in terms of my writing because that was one time I had
consciously decided to reveal certain things about myself. I was stunned by the
bad reception of Panama;
it was a painful and punishing experience. The lesson that I got from the
reviewers was: Don’t ever try to do that again. And it was odd to watch
reviewers incorrectly summarize the story, then attack their own summaries. It
was like watching blind men being attacked by their seeing-eye dogs. But then,
I look back at when John Cheever published Bullet
Park, which was the advent of the good Cheever as far as I’m
concerned, and the critics and public crucified him over that book. Afterwards
he went into an alcoholic spiral. People don’t understand how much influence
they can actually have on a writer, how much a writer’s feelings can be hurt,
how much they can deflect his course when they raise their voices like they did
over highly personal books like Panama
or Bullet Park.
INTERVIEWER
If
it’s any consolation, I feel Panama
is your best book.
McGUANE
I
think it may be my best too. In the middle of all this outcry, I’d get the book
out and read stuff to myself and say, “I can’t do any better than this!” I really do love Panama. But I’d also have to
admit that right now, if I were driven to write another novel like that I
wouldn’t even try to find a publisher for it. It simply wouldn’t be published.
I’d be writing it to put in my closet upstairs.
INTERVIEWER
So
what effect did the Panama
experience have on your work?
McGUANE
Its
first effect was to confirm my desire to write a book that was, in a
traditional way, more shapely than anything I had done before. Actually, I’d been
wanting to do that for a long time. That at least partially explains the
architecture of Nobody’s Angel.
The novel I’m working on now picks up from Panama
more than from any other point. Importantly it’s not a book in the first
person, which made Panama
completely different from anything else I’ve ever done, so it doesn’t sound and
look like Panama.
But Panama is still
the last piece of growing tissue that I’ve been grafting from.
INTERVIEWER
In
terms of its flights of poetic language, its surrealism, and other formal
features, Panama is
probably your most extreme novel to date. And yet these features seem entirely
appropriate in capturing the sensibility of its crazed narrator, Pomeroy. Was
creating this voice and perspective especially difficult for you or did your
identification with him make things easier, in a way?
McGUANE
It was
very difficult. I invented a word once a long time ago and I was always going
to write a book that could be described with this word. The word was
“joco-splenetic.” Panama
was to be my first joco-splenetic novel. What was especially difficult about
that book was that I knew that in certain parts I wanted Pomeroy to be
absolutely lugubrious. I saw him as somebody who would live quite happily in a
Gogol novel, a laughter-through-tears guy. I knew that his emotions are
frequently “unearned,” that the kind of hang-over quality in which he lives
produces fits of uncontrolled weeping. I’m not saying that the book isn’t
sentimental in that technical sense, but I also felt that this tissue of
distance that I created between myself and Chester was adequate for people to
understand this and to see the book for what it is. For people who don’t like
the book, when poor Pomeroy goes off into one of his spirals, they think, “What
right does he have to this?” The point is that he has no right—that’s what’s interesting about
him.
INTERVIEWER
This
sounds like the same sense of moral indignation that seemed to be directed at
you during the mid-seventies—the sense that here’s this talented person who has
everything going for him and yet here he is taking all these drugs and doing
all these bizarre, self-destructive things.
McGUANE
There
are those who question the right of a wealthy person to commit suicide. A
person who doesn’t have enough to eat has the right to commit suicide but not a
person whose income is over fifty thousand dollars a year. It’s as if wealthy
or talented people have no right to be miserable. So in this age of cocaine we
just expand this principle and say, “My God, look at all that Chester’s got”
(half of which is made up: his automobile, his house, they don’t even exist).
The idea that he’s so miserable that he can’t name his dog and can’t get his
true love back, that doesn’t count in this strangely economic-based view that only
certain people are entitled to their unhappiness.
INTERVIEWER
I
gather that in some ways you transformed some of your real-life feelings for
your wife Laurie into the figure of Catherine.
McGUANE
Yes,
in many ways Catherine became Laurie. I saw Pomeroy going downhill in various
ways and, being madly in love with Laurie at the time, the most miserable thing
I could imagine for him (or me) was to lose this person he loved so much.
That’s one of the reasons I think there’s a specific emotional power in that
ending, because I was going through Pomeroy’s loss, imaginatively, as I wrote
it. I felt that the coda to all the pain in that book had to be that loss, but
it was so absolutely agonizing that, unlaminated to something better, it was
nihilistic. And I’m not a nihilist and didn’t want this book to be nihilistic.
INTERVIEWER
Is
that why you have that last scene with the father, where Chester finally seems
to acknowledge him and you write, “There was more to be said and time to say
it”?
McGUANE
Partly,
although this business about what he’s going to do about his father is present
throughout the book. At that point in the end, when he’s hit absolute rock
bottom, the question becomes, does he bounce or does he flatten out and lie
there. In my opinion he bounced. Slightly.
INTERVIEWER
All
five of your books seem to have distinctive stylistic features. Nobody’s Angel seems to be
almost understated in comparison with your earlier books. Could you talk about
the specific evolutions your prose has undergone?
McGUANE
I
started my career distinctly and single-mindedly with the idea that I wanted to
be a comic novelist. I had studied comic literature from Lazarillo de Tormes to the
present. The twentieth-century history of comic writing had prepared me to
write in the arch, fascist style that I used in The Sporting Club. Then the picaresque approach
was something I tried to express in The
Bushwhacked Piano, although I’ve now come to feel that the
picaresque form is no longer that appropriate for writing; writers are looking
for structures other than that episodic, not particularly accumulative form—at
least I am. Ninety-Two in the
Shade was the first of the books in which I felt I brought my
personal sense of epochal crisis to my interest in literature. It’s there that
you find this crackpot cross between traditional male literature and The Sid Caesar Show and the
preoccupation with process and mechanics and “doingness” that has been a part
of American literature from the beginning—it’s part of Moby Dick. The best version of
it, for my money, is Life on
the Mississippi, which is probably the book I most wish I’d written
in American literature. When I got to Ninety-Two
I was tired of being amusing; I like my first two books a lot, but I tried to
put something like a personal philosophy in Ninety-Two
in the Shade. That book also marked the downward progress of my
instincts as a comic novelist. Starting with Ninety-Two
I felt that to go on writing with as much flash as I had tried to do previously
was to betray some of the serious things I had been trying to say. That
conflict became one that I tried to work out in different ways subsequently.
The most drastic attempt was in Panama,
which I wrote in the first person in this sort of blazing confessional style.
In terms of feeling my shoulder to the wheel and my mouth to the reader’s ear,
I have never been so satisfied as I was when I was writing that book. I didn’t
feel that schizophrenia that most writers have when they’re at work. That
schizophrenia was in
the book instead of between me and the book.
INTERVIEWER
You
don’t seem to have lost your comic instincts, but I sensed in Panama a change in the kind of humor you were
creating: a move away from satire, which characterized your earlier books,
towards something deeper, more painful. There’s a line in Panama that seems relevant
here, where Chester describes “the sense of humor that is the mirror of pain,
the perfect mirror, not the mirror of satirists.”
McGUANE
I now
agree with that Broadway producer who said that satire is what closes on
Saturday night.
INTERVIEWER
Patrick
in Nobody’s Angel
and Pomeroy both lose the woman in the end, but that loss somehow seemed more
inevitable in Panama
than in Nobody’s Angel,
where you appeared to give Patrick the chance to learn and change. I was a bit
surprised you didn’t devise a happy ending for Patrick.
McGUANE
There’s
a difference in those two losses. In Pomeroy’s case, it is a little bit as
though there has simply been too much water under the bridge for him to ever
get Catherine back. There is a momentum that has become so black that current
conduct can’t turn things around. With Patrick the ending has more to do with
this notion of the outsider or stranger, which has fascinated me for a long
time and is reflected in the book. Patrick’s situation is the modern situation:
the adhesion of people to place has been lost. This can be just ruinous. The
result can truly be, as in Wuthering
Heights, the ill wind that blows across the heath, a thing you
can’t beat—you either get out and do something else or the conditions will
destroy you. I didn’t think Patrick could win his war because his basics are
fouled up, so he had to accept himself as an isolato.
This isn’t a very happy ending, certainly not one I would wish upon a dog, but
it was the one I felt had inevitability.
INTERVIEWER
Does
this fascination with the figure of the outsider and the adhesion of family
identity to place derive from your own family background, which like Patrick’s,
is Irish?
McGUANE
The
outsider-stranger-bystander has always intrigued me in regard to my own family
history. My family were all Irish immigrants originally and so I became
interested in Irish history and traveled a lot in Ireland, which brought things
even closer to home. People in Ireland feel like outsiders in their own country
because the English have owned things for so long that the Irish consider
themselves as living in a massive servants’ quarters for the British Isles.
When they immigrated to the East Coast (my family went to Massachusetts), they
saw themselves as an enclave of outsiders in a Yankee, Protestant world. My
parents moved to the Midwest, and I can assure you that, whatever we thought we
were, we did not consider ourselves to be Midwesterners. We saw ourselves as
Catholics surrounded by Protestant Midwesterners, and when we wanted to feel
close to something, we went back to our old world in Massachusetts. When I
moved to Montana in my twenties, I felt myself to be an outsider in still
another world. The only thing that seems reassuring is that most Montanans feel
the same way—they’re mostly from somewhere else and their history is so recent
that to be one of the migrants is really to be one of the boys. You can see
this same feeling developing in F. Scott Fitzgerald. I’m sure that no one in
his family felt like they were “from” Minnesota, which is one reason he was
drawn to the East Coast and why so much of the magic of his fiction is his
famous method of “looking through the window.” And yet that mental quality, the
glassy distance, is behind his craziness and his alcoholism. The vantage point
of most authentic modern fiction is dislocation.
INTERVIEWER
Your
first three novels are all extraordinarily ambitious works in that each of them
links the heroes and action with a vision of America at large. But in both Panama and Nobody’s Angel, the move
seems to be more inward, more personal. Was this a conscious shift?
McGUANE
The
Sporting Club was really the last genuinely political book I’ve
ever done, at least political in an overt way. It was meant to be a kind of
anarchist tract. I was reading a lot of political writers at the time,
especially Kropotkin, and I was very self-conscious about using the situation
of the novel as a political paradigm.
INTERVIEWER
Isn’t Ninety-Two in the Shade
overtly political? You seem to be using Skelton there to suggest a deeper
crisis in America that is signaled in the very opening line of the book:
“Nobody knows, from sea to shining sea . . .”
McGUANE
“ . .
. why we are having all this trouble with our republic.” Yes, I was using
Skelton very deliberately in the way you’re suggesting, but I was more
interested in the inner, personal dynamics than in the larger, political
implications. There’s another line from the book that seems very appropriate to
the political issue you’re raising: “It was the age of uneasy alliances.” But
we’re not in that age any more, which is one reason my fiction has shifted its
focus. We’re currently in the age of no
alliances. We’re in the age of shake hands with the Lebanese and give their neighbors
a bomber so they can blow their asses off the planet. We’re in the age of the
most sordid possible political cynicism. We’re in the age of foreign aid to
death squads.
INTERVIEWER
I
would assume that these sorts of attitudes make moving inward, away from the
larger political arena, more attractive.
McGUANE
Right,
and that’s one of the reasons that Ninety-Two
in the Shade is such a strangely public book compared to my last
two. It was a kind of New Age book that reflected my sense that I was caught up
in some huge cultural change that was taking place in this country. It was a
book about private survival. You have your skills and your mate and your place,
and you’re aloof from an obviously suicidal society. The chief metaphor for the
book should have been bomb shelters, with people storing water and tinned food.
My father and I had very much of an adversarial relationship that is unresolved
to this very day. I remember going to see a bomb shelter with him back in the
fifties; one of our neighbors had built one of them. It was a very elegant bomb
shelter and we walked around and looked at it; my father was a very direct guy,
so when we came up he was filled with thoughts about this thing—the main
thought being. Should I build one for my family?—and he pondered this, and I
was very interested in what he was going to say. Finally he said, “I think
we’ll just stay up on the ground and take our lumps.” Boy oh boy, did that ever become a model for
future reflections on my part! It was a key point in our dialogue.
INTERVIEWER
Skelton
obviously doesn’t follow your father’s advice—he wants to find a shelter, a
personal survival module.
McGUANE
Right,
which made Ninety-Two in the
Shade a rebellious book for me to write because I’d built this
novel about a guy who obviously wasn’t thinking in terms of staying above
ground and taking his lumps. He’s at the fork in the road and he chooses to
construct a place where he can be safe. Right now, though, the progress of my
fiction is towards my father’s point of view, to not build a shelter, to just stay up here and
fight it out.
INTERVIEWER
The
father-son relationship is constantly a major issue in your fiction. Is some of
the tension of these fictional relationships autobiographically based?
McGUANE
This
is plainly so. If you’d been around me while I was growing up you’d have
clearly seen that my relationship with my father was going to be a major issue
in my life. My father was a kid who grew up rather poor (his father had worked
for the railroad) and who had a gift for English; he wound up being a
scholar-athlete who went to Harvard, where he learned some of the skills that
would enable him to go on and become a prosperous businessman, but where he
also learned to hate wealth. My father hated people with money and yet he became
one of those people. And he was not only an alcoholic but a workaholic, a man
who never missed a day of work in his life. He was a passionate man who wanted
a close relationship with his family, but he was a child of the Depression and
was severely scarred by that, to the point where he really drove himself and
didn’t have much time for us. So while he prepared us to believe that parents
and children were very important, he just never delivered. And we were all
shattered by that: my sister died of a drug overdose in her middle twenties; my
brother has been a custodial case since he was thirty; as soon as my mother was
given the full reins of her own life, after my dad died, she drank herself to
death in thirty-six months. I’m really the only one still walking around, and I
came pretty close to being not still walking around. It all goes back to that
situation where people are very traditional in their attitudes about the
family, a family that was very close (we had this wonderful warm place in
Massachusetts where my grandfather umpired baseball games and played checkers
at the fire station), but then they move off to the bloody Midwest where they
all go crazy. I’ve tried to work some of this out in my writing, and my younger
sister tried to work it out in mental institutions. She was the smartest one of
us all, an absolute beauty. She died in her twenties.
INTERVIEWER
There’s
an interesting structural relationship between Nobody’s Angel and Ninety-Two in the Shade that seems relevant
here. In Angel,
Patrick’s father is dead, preserved within that Montana ice floe. In Ninety-Two, Skelton lives in
a fuselage, and the father figure is preserved, offstage, as part of his
internal life. Was this a consciously designed motif?
McGUANE
Let me
answer that one as candidly as I can. When I started Nobody’s Angel I was so tired
of the pain of the father-and-son issue that I didn’t want it to infuse yet
another book. But for it not to be present at all would have falsified it. So I
did what religion does: I simply canonized one of the characters and got him
the hell out of the book.
INTERVIEWER
Your
characters at times seem to be trying to build a better model of society within
their families than they find out in the society at large.
McGUANE
The
way I see it now is that you either make a little nation and solve its
historical and personnel problems within the format of your own
household—accepting all the mistakes that you’ve made, all the ones your
parents have made, all that your children make, and all the mistakes your
country has made—and you win that one, or you lose the only war worth fighting.
That’s what I’m trying to do; I’m trying to study this problem in my writing,
intensifying it for the purposes of art, and in my own life. Moreover, as soon
as you step out of this personally constructed world and, say, drive into town
or stand out on I-90 and watch our nation cycle through these placeless
arteries, it’s there that you confront the true horror of the other option. The
America you see in public is the monster who crawls up to the door in the
middle of the night and must be driven back to the end of the driveway. That’s
the thing that scares me to death. We’ve all seen these nameless, faceless
people out there, and when we track one of them back to wherever they came from
we sometimes find that this is the one person who can pull a breach-birth calf
without ever killing the mother cow, or the guy who goes over the hill and does
beautiful fencing even though nobody is watching, the valued neighbor who will
get up in the middle of the night to help you get your water turned back on.
But for some reason in this country, at a certain point this man turns into
this absolute human flotsam whom we make fun of when we see him standing in
front of Old Faithful. This syndrome is scary to me because I’m not sure which
team is going to win. Are we really just going to rinse, like the third cycle
in a washing machine, from the Atlantic to the Pacific? If so, why don’t we get
into The Whole Earth Catalogue
mentality, really save some energy, and just shoot ourselves? I had that sense
of family security with my grandparents, and then I saw the results in my own
family of deciding that all that was worthless. My dad had no use for it, felt
that people who valued it were just dragging their heels.
INTERVIEWER
You’ve
talked a lot about your father and his family. What about your mother’s side of
the family?
McGUANE
Actually,
I derive myself matrilineally, and all the photographs you see around here are
of my mother’s family. There are two kinds of Irish people—one is the kind that
doesn’t say anything and the other is the kind that talks all the time. Well,
my mother’s family were talkers and my father’s were the silent types. My
father’s father was a fine old railroad Irishman, and my father couldn’t wait
to get away from him. So we saw very little of my father’s father. In fact—this
is something I’ve slowly been reconstructing—my grandmother died fairly young
and then my grandfather remarried a woman from Prince Edward’s Island; she just
loved the old man, and when he died she more or less didn’t invite my family to
the funeral. My feeling is that she went back up to Prince Edward’s Island and
turned down my father’s offer to buy her a house or something. Firmly. She felt
that the way my father did things and the way he had treated his own father was
pretty shabby. So he died, she buried him, and she split.
INTERVIEWER
Did
you derive some of your own instincts for storytelling from your mother’s
fast-talking Irish relatives?
McGUANE
Very
much so. My maternal grandmother’s house was always full of people who valued
wisecracks and uncanny stories. And we had a real history there. I’m more
homesick for that than for anything that ever happened to us in Michigan. My
mother was so attached to her family that the moment we got out of school she’d
pack us off back to Massachusetts until school started in the fall, and my
father resented that tremendously.
INTERVIEWER
Was it
your father who got you interested in hunting and fishing?
McGUANE
He set
those out as great ideals, but generally when it came time to go out and do
them, he never showed up. We went out enough so that I wished we’d do it more,
but then there’d be some other grown-up who really
wanted to go, and my father wouldn’t like that because he felt he should be
doing that but didn’t have time. So he’d say, “Well, if he had his nose to the
grindstone, like he should have, he wouldn’t have time to take off and go
fishing on Lake Erie with you.” But one way or another, I was tremendously
involved in hunting and fishing all the time. I had a .22 and I was gone every
chance I could get, out in the woods or on the lake or, if the lake froze over,
I’d be out on the ice miles from shore. That was
my childhood.
INTERVIEWER
What
is there about developing sporting skills that seems so satisfying to
you?
McGUANE
I’m
not sure I fully know. When I’m involved in these things myself, I feel like
I’m being asked a lot of questions. Tools of elegance and order, developed and
proven in the sporting life, are everywhere useful. Right now, for the first
time in my life, I feel like there’s something wrong about doing sports just
for recreation—if it’s just that, I don’t want to do them. Their purpose is
more than getting away from the pressures of work. Also, part of my interest in
developing specific skills is surely to counter the sense of fragmentation and
regret that crops up. With horses, I feel I’ve discovered some ancient
connection, as though in some earlier life horses were something that mattered
to me. The close study of all animals teaches us that we’re not the solitary
owners of this planet. As my horses procreate, and as they search for food and
companionship and try to grow up and face one another’s death, we see these
things and it’s very moving. You can’t be around it to the degree that Laurie
and I are and just say, “We’ll synthesize our food and we’ll get rid of these
other species because they take up a lot of land.” I don’t know what that has
to do with how we own the earth and own the universe, but in a way I feel
religious about it. It’s not an accident that there are these sentient
creatures other than human beings out there. And we’re not supposed to populate
the universe without them. We’re seriously and dangerously deprived every time
we lose one of these animals.
INTERVIEWER
Nicholas
Payne in The Bushwhacked Piano
says, “I’ve made silliness a way of life.” Was “pranksterism” part of your own
life as a kid?
McGUANE
Yes,
it was, but there’s more to it than that. We have chances for turning the
kaleidoscope in a very arbitrary way. I wanted to be a military pilot at one
time and came that close to joining the Naval Air Corps until I got into Yale,
which I didn’t expect to happen. One of the practical things they teach combat
fliers is that you can only reason through so much, and therefore in a combat
situation if at a certain point you feel you can’t reason through a situation,
then the thing you must do is anything,
so long as you do something. Even in the Navy, with its expensive equipment and
its highly predicated forms of action, you are told to just splash something
off and do it! Doing something arbitrary or unexpected is probably the only way
you’re going to survive in a combat situation. Game theoreticians have made
this an important factor. The first strike is really very close to
pranksterism. Pranks, the inexplicability of comedy, and lateral moves at the
line of scrimmage can sometimes be the only way you can move forward. In
silliness and pranks, there is something very great. It’s in that scene I
created in Panama—the
decision to jump off the diving board not knowing if there’s water in the pool.
Sometimes that’s not a dopey thing to do but a very smart thing. It’s the first
strike.
INTERVIEWER
In
your more recent books, your central characters are more likely to avoid
confrontation.
McGUANE
I hope
it’s a maturity on the author’s part. The growing awareness of consequences is
something Nobody’s Angel
reflects and it also reflects what is appropriate to Patrick’s stage in life. There
were things that Billy the Kid was able to do by the age of twenty-one that
would not have been appropriate to Pat Garrett at the age of forty-one. And as
we will our way through the world, we begin by laying about ourselves with a
heavy sword. It’s one thing to jump off a diving board into a possibly empty
pool at a certain stage in your life, but that same person with three children
is not doing something good. A man with three young children who dives into a
pool not knowing if there’s water in it is someone to be despised. Patrick has
moved into another part of his life, and he’s dealt with some inadequacies in
his life—maybe he shouldn’t have been diving into pools when his sister was
falling apart, for example, and maybe he’s reviewing that. I wanted to suggest
that there’s remorse in him.
INTERVIEWER
You
said just a minute ago that you wanted to be a Navy pilot. Hadn’t you decided
that you wanted to be a writer by the time you were in college?
McGUANE
I knew
from very early on that I wanted to be a writer, but I also knew that that was
not a very practical idea. So I was constantly trying to think of a profession
I could pursue and still write. As a kid I had always associated being a writer
with leading an adventurous life. I used to read William Beebe, Ernest Thompson
Seton, W. H. Hudson, writers like that. That’s really a key thing for me: I
associated a life of action and a life of thought as being the writer’s life.
But I didn’t do much writing when I was a kid. I wanted to be a writer before I wanted
to do any writing. Then when I went away to boarding school there was a good
friend of mine who was very strange and marvelous, and who became a kind of
literary guide for me—Edmund White, a fine writer actually beyond category.
Interestingly enough, back in school we all knew he was gay, and remember, this
was the benighted fifties. A lot of his friends were athletes and I was this
macho punk, but we were all friends and nobody cared. Ed was not only a good
writer at that time but he was also a scholar. He had read Proust by the age of
twelve, and he used to give me reading lists. A lot of my early readings were
things he had me read, mainly the decadent works: Baudelaire, Rimbaud,
Huysmans, Lautréamont, Wilde, Proust. When I got to college, I kept reading but
I was also trying to figure out what I could do. I tried everything: I was a
premed student at one time, and a prelaw student, though I was mostly an
English major. But I didn’t really know what
I was going to do to survive.
INTERVIEWER
As a
graduate student, you studied playwriting at Yale Drama School. How did this
contribute to your ear for dialogue?
McGUANE
That’s
when off Broadway was very wild, interesting, exciting. There were all those
good young playwrights and the theater of the absurd was a true force. Reading
those European and American playwrights and seeing their stuff, to the extent
that it was possible, had a lot of effect on the way I eventually wrote
fiction. Dialogue is very important to me because I’ve always loved it in novels.
Lots of people read novels racing from dialogue to dialogue. In fact, I would
like to really compress the prose in a novel, without getting too arch about
it. Some people, like Manuel Puig, have written novels almost entirely in
dialogue, but it gets to be a little too much sometimes since readers need to
know where they are a bit. At any rate, writing dialogue is probably the best
thing I do, and I’m always trying to work up an aesthetic for my fiction that
will acknowledge that fact. Of course, Hemingway was really a great dialogue
writer, it’s one of the reasons we read him. Dialogue is a very useful tool to
reveal things about people, and novels are about people and about what they do
to each other. That’s what novels are for. They’re not pure text for
deconstructionists. One day, that will be clear again.
INTERVIEWER
Could
you talk a bit about the background of your first two books?
McGUANE
I went
from Yale to Europe to live in Spain, and while I was over there I worked on an
early version of The Bushwhacked
Piano, which was really my apprentice work. I was always working on
novels at Yale and there were parts of that book that I had worked on for
years. I sent it off to Stanford, on the basis of which I won a Stegner
fellowship. The Sporting Club
was really my fourth or fifth novel. By the time it came out I had actually
been writing for ten years, with most of my material going right into the waste
basket, where it belonged.
INTERVIEWER
In
addition to the playwrights, who were the writers you were reading during that
period who had some influence on the direction your work was taking?
McGUANE
I
remember that Malcolm Lowry’s Under
the Volcano just floored me. Incidentally, I consider that to be
quite a funny book; a lot of it isn’t funny, of course, but its perverted
energy is obviously akin to comedy. Fielding, Sterne, Joyce, Gogol and Twain
were heroes. So were Machado de Assis, Thomas Love Peacock, George Borrow.
There has never been a period when I was not reading Shakespeare. I loved Paul
Bowles when I was just starting to write, and I loved Walter van Tilburg Clark.
Stephen Crane seemed to me a fabulous writer, especially the stories. Knut
Hamsun, Evelyn Waugh, Anthony Powell, Muriel Spark, Henry Green, William
Eastlake, Walker Percy. You know, Barry Hannah and I were talking, and we
agreed that The Moviegoer
is one of those books that, for a lot of writers, was looked at like The Sun Also Rises was by
writers back in the twenties.
INTERVIEWER
In
what sense?
McGUANE
Percy’s
insouciance. He seemed to retain passion, gentlemanliness, and this cheerfully
remote quality about the things going on. It was exciting, like brand-new life.
I still think just as much of that book today as when I first read it. It seems
like one of the real ground-breaking books of the last thirty years. Huck Finn continues to be a
book whose range of sadness and funniness, whose pure narrative momentum, is
hard to get around. Unfortunately, it’s become canonized and emasculated.
Hemingway’s stories. I don’t know anyone who can honestly read In Our Time and say that
there’s not something wonderful in it or not be tremendously moved by that
incantatory style. A Farewell
to Arms is a tremendous novel. And I remember that Henderson the Rain King was
another book that floored me when I first read it. The same for the Snopes
trilogy.
INTERVIEWER
Writers
like Pynchon and Barth are conspicuously absent from your list . . .
McGUANE
Actually
I like their work, but if you compare them to Bellow or Mailer you start
discovering their deficiencies. Barth and Pynchon are clearly brilliant writers, but that
quality of what the Spanish would call “caste”—I’m not sure it’s in those two
guys. I guess I’m basically simpleminded as a reader. For example, I have no
interest whatsoever in Borges. He just doesn’t do anything for me, even though
I would concur with the most positive statements that people make about his
writing. He’s just not for me. Neither is Cortázar.
INTERVIEWER
What
about Márquez?
McGUANE
Márquez
is unbelievably good. I just read The
Autumn of the Patriarch and, God, it’s fabulous stuff—I almost
prefer it to One Hundred Years
of Solitude. Márquez is breathtaking because you feel that down to
the little harsh details, he’s right on. Márquez and Günter Grass both present
this tremendous congestion of life as well as more abstract issues. Márquez and
Grass are two of the few writers who can engage their whole monstrous
personalities in the projected world of their novels. Faulkner could do it.
Melville did it. Mark Twain did it. They make the New England Renaissance look
like an aviary. I am fascinated by this ability, and in fact I hope to get some
of it into my own work. My biggest problem with the novel is whether or not I’m
producing a sturdy enough tissue for that tension, since it’s so miserably low
in its lows and in its highs it approaches goofiness. I’m trying to find a way
to avoid trivializing the serious stuff without undermining the comedy of it.
INTERVIEWER
Are
there any contemporary American writers you especially admire or feel
affinities with?
McGUANE
Nobody
very surprising, I suspect: I like Barry Hannah, Raymond Carver, Harry Crews,
Don Carpenter, Don DeLillo, Jim Harrison, Joan Didion. DeLillo has categorized
a certain kind of fiction in a way that seems absolutely definitive:
“around-the-house-and-in-the-yard fiction.” There are a lot of good writers who
belong to that group—a lot of recent women writers are in that school, for
example, and many of them are tremendously good. At the same time, writers with
broad streaks of fancifulness or writers who have trained themselves on Joyce
or Gogol, as I did, may feel a little reproached when we compare ourselves to
these writers who write about the bitter, grim, domestic aspects of living. You
feel, gee, I’m pretty frivolous compared to these serious people. Sometimes
this can be a misleading reproach because you may decide that you need to
change your subject matter if you’re going to be a serious writer.
INTERVIEWER
Have
comparisons to Hemingway been an albatross for you?
McGUANE
There’s
a lot I like about Hemingway’s writing, so when people say there are
Hemingwayesque aspects to my writing, what am I supposed to say? Within the
last year, writers as disparate as Cheever, Malamud, and Carver have been
accused of Hemingwayism. When people say that, they’re attacking you. Hemingway
lived a kind of life that I would like to have lived, although I’ve never
identified with him closely. I see Hemingway as being a real American Tory, the
sort of guy I couldn’t have gotten along with, and I see a cruelty and
heaviness in his personality. When I was growing up, I was very much in
rebellion against the Midwestern, Protestant values he represents to me, so a
lot of these Hemingway comparisons have seemed a mile off. His world view was
much more bleak than mine, more austere, and his insistence on his metaphysical
closed system was very deterministic, fanatically expressed. Still I have to
say that there was a time when I would read his stuff and it seemed wonderful.
I read books of his today that I still love. But when I look at a lot of his
writing now I come across that clipped Hemingway rhythm, and it can have an
appalling, scriptural feeling to it. At his best he was a fabulous writer. I
just read an interview with Heinrich Böll and he acknowledged that Hemingway’s
surface was a carpentry that you just couldn’t walk by without acknowledging.
Any writer who says he has walked by without noticing it is a liar.
INTERVIEWER
Your
presentation of female characters seems to have changed distinctly for the
better over the years.
McGUANE
First
of all, I would like to concur with Malcolm Lowry in saying that a writer is
under no obligation to create great characters. Nevertheless, part of the
explanation for my portrayal of women in my earlier works has to do with my
trying to find my way through a problem that a lot of men from my generation
have: the attitude that you weren’t even supposed
to know anything about women, that they were frightening or something to be
made fun of. When I went back to my high school’s twenty-fifth reunion
recently, I noticed that the men immediately went right back into the
adversarial business that we had shared back in the fifties. When I was growing
up men and women were raised in the atmosphere of what used to be called “the
war of the sexes.” One of the macho-comic aspects of The Bushwhacked Piano was to
deal ruthlessly with the women in the novel, using satire as a purgative. I
hope, though, that I’m coming closer to an authentic presentation of women in
my recent books, a vision that maybe has something to do with me casting off
some of my own ignorance about women. I’d say that a big part of my education
about women has come from having three daughters. I wonder what type of place
I’m helping to prepare for them, what societal vices I’m perpetuating for them.
These are the kind of moral issues I want to deal with in my writing. I don’t
sit around worrying about what nations are invading other nations; I don’t
understand those issues.
INTERVIEWER
Working
here at the ranch must make your writing habits a lot different than those of
most writers. What kind of routine do you have?
McGUANE
Let me
give you what my dream day would be, if I could stick to it. It would be to get
up early, get all the horses and cattle fed so that wouldn’t be hanging over
our heads, eat a bowl of cereal and make some coffee, and then go to some
really comfortable place and just read for three or four hours. Most of my
morning reading for the past ten years has been some form of remedial reading,
my personal list of things I feel I should have read, all those books that make
me feel less than prepared when I sit down as a writer. For example, this last
year during the winter—a season when I have lots of time to read here—I read
the King James Old Testament. I’d never read it. I’ve known for thirty years
that I was supposed to have read it, but I never did. All this type of reading
is a steady scrubbing away of the possibilities of guilt, of the fear of
pulling my punches when I sit down to write because I feel inadequate in my
education. I think you should expect a writer to be a true man of literature—he
should know what the hell he’s talking about, he should be a professional. So
this kind of preparation is one thing I’m trying to get covered, knowing, of
course, it’s a lifetime project. Anyway, after I read I spend three or four
hours in the afternoon writing, and then I go back working on the horses until
dinnertime comes, eat dinner, and then spend the evening reading things I just
want to read until it’s time to go to sleep. Of course, lots of things go wrong
with that schedule. Part of it depends on the season, and there’s days you’ve
promised to do things with the children, or days you’d rather go fishing or
hunting, or days when there’s a problem with a horse and it takes four hours to
get it straightened out. But that’s the pattern I strive for.
INTERVIEWER
What
comes first when you begin new work?
McGUANE
I hate
to keep speaking in analogies—Charles Olson said that the Sumerian word for “like”
meant both “like” and “corpse,” and that the death of a good sentence is an
analogue—but with some things you just have to use them. When I start something
it’s like being a bird dog getting a smell; it’s a matter of running it down in
prose and then trying to figure out what the thing is that’s out there.
Sometimes it might be a picture. This morning when I was writing I was chasing
down one of those images. It was just a minute thing that happened to me while
I was recently down in Alabama. We had rented a little cottage on the edge of
Mobile Bay and at one point there was stormy weather out on the bay; I wandered
out to see what kind of weather it was and the door blew closed and locked me
out of the cottage. I thought about getting back inside and I sat down and
there was one of those semi-tropical warm summer rains starting to come down
like buckshot. Somehow the image of stepping outside to see what’s going on and
having the wind blow the door shut has stuck in my head. I don’t know what that
image is exactly,
or what it means, but I know that ever since I came home I’ve been trying to
pursue that image in language, find out what it is. That image begins to ionize
the prose and narrative particles around it so that words are drawn in, people
and language begin to appear. That’s when things are going well. When that’s
happening, any reader will recognize that flame-edge of discovery, that
excitement of proceeding on the page that is shared between the reader, the
writer, and the page. You’re feeling that gathering energy as it burns through
the page. And it’s not a made-up thing that you’ve laid on the page, it’s an
edge that you feel going through it. To me, it has always come in narrative
form. Sometimes the process draws in these adversarial relationships, as with
these rivalries, which are not a conscious thing on my part.
INTERVIEWER
Once
this “ionization process” begins to occur, do you know in advance where these
relationships are going to be taking you? Or is it a process of discovery for
you?
McGUANE
The
latter. I begin to feel where the fiction is going on its own and then I begin
to guess at what the consequences of certain things would be. Let’s say that
you’re riding your bicycle on a warm October day down the old road in front of
the ranch here, and you’re three miles from the house and you begin to think,
what if it starts to snow? That’s the kind of question I begin to ask while I’m
writing. I may only have written about the bicycle ride and then I start
thinking about the snow, positing the things that could happen. It’s a cloud
chamber: you have these clouds first and then you drive electrical charges
through it and things begin to take shape. That’s how I write—with a lot of
“what if’s?” Procedurally what I do before I start is to make a deal with
myself that I am willing to revise to any degree that is necessary. I have to
make that deal in a very sincere way: I assume I have all the time in the world
to finish a book because I know it may take many revisions before I get it
right. Ninety-Two in the Shade
took six or seven complete drafts. Once I’ve made that deal with myself, I’m
free because as I’m writing I can try any kind of expansion of the armature of
the novel as it goes, knowing that if it doesn’t work, that’s okay, I can try
something else. I’m not going to say, “God, there’s fifty pages I’ve just
wasted.” I don’t let myself think in those terms. I’ll also admit that I’ve
outlined every book I’ve ever written before I’ve started it. Then I’ve thrown
out every outline relatively early on. It continues to seem important to make
those outlines because their wrongness energizes what I finally find, whereas
that doesn’t seem to happen if I simply start and roll on. But if I begin by
trying to live up to the outline and then find forceful reasons not to use it,
then I’m getting somewhere.
INTERVIEWER
Could
you talk about how you decide to leave things out of a book? In Nobody’s Angel, for example, you chose to leave
out the scene where Patrick discovers that his sister is dead.
McGUANE
Whether
or not that was a good idea I can’t comment on, but here’s the way I arrived at
it: I decided that the situation had been prepared for to the degree that the
reader’s version of it would be better than the writer’s. I also thought there
was a grave danger of having almost anything
that was said seem to be a trivialization of it. So I decided to say nothing.
That was a tough choice and it wasn’t a choice where I did it and immediately
knew it was exactly the right thing; it was just my best judgment under the
circumstances. I’m very interested in what’s left out in fiction and in the
stops a writer imposes on his material. Montaigne said that there’s no better
way that the power of a horse can be seen as in a neat and clean stop. There are great cutting
horses who can run and run continuously, making all kinds of moves back and
forth, but they’re limited horses because they don’t know when and where to
stop. A great
horse, though, like that roan out in back, will make a tremendous move and then
stop: he knows that
the cow is held, even though the cow is in a complete state of confusion, and
he’ll hold that position until he is threatened again by a cow trying to return
to the herd, and then crack,
he’ll start again and then stop.
This is so much more powerful a thing for an animal to do than simply roaring
back and forth in front of the herd to prevent that cow from returning by sheer
athletics.
INTERVIEWER
You
lay your plots out for readers differently in each of your books.
McGUANE
Sure.
Imagine a good gambler who is playing an important poker hand, the way he lays
his cards down makes all the difference. With a certain number of cards, a
certain number of the enemy are falling off their chairs, so the sequence of
the cards can often determine who wins the hands. A writer needs to play his
hand very carefully; he doesn’t need to play fifty-two card pickup with the
reader and throw the whole deck in his face just because he’s got control of
the deck. That’s not playing cards at all.
INTERVIEWER
One
suspects that you’ve probably identified with all your main characters fairly
strongly. Is that identification essential to your creative processes, or could
you write a book from a perspective that is utterly foreign to you?
McGUANE
Writing
a book from that kind of a perspective is one of the things I love to plan to
do, but I wonder if I could ever do it. I was trained on protagonist-centered
fiction, and the first way I learned to write was to view the world from a
single perspective—the protagonist’s. I often wonder, given how much work it
is, whether or not I could go the distance in a full-length novel in a point of
view that is utterly alien to my own. I wonder how inventive I would be with
that form. Nabokov obviously could do it, but he’s so detached. And he is far
more boring than it is proper to admit. The game level is much higher in his
kind of work, just as it is with Robert Coover, or Borges, or any of those
other systems writers. But for some reason I’ve never been drawn to that kind
of fiction.
INTERVIEWER
You’ve
said that you’ve never been very interested in the movies and don’t really know
much about it. Didn’t that make the move from writing fiction to writing
screenplays seem especially difficult?
McGUANE
No, it
didn’t seem difficult. It’s a bit harder if you’ve been writing screenplays to
go back to writing fiction. Especially after you’ve seen some movies made from
screenplays, you know there’s no sense in your doing a lot of interior
decorating because somebody else is going to be building the sets. So you just
write “Interior, the First Security Bank,” in your script and that’s all the
evocation of atmosphere that you need to supply. Then you write the dialogue.
Once you’ve written screenplays and you go back to writing fiction, you realize
the weight of being the full production company for the novel.
INTERVIEWER
Has
your involvement with screenplays affected your notion of fiction writing?
McGUANE
It’s
made me rethink the role of a lot of the mnemonic things that most novelists
leave in their books. The worst about these things is probably Faulkner, who
frequently had his shit detector dialed down to zero. We all read Faulkner in a
similar way; we move through these muddy bogs until we hit these wonderful
streaks, and then we’re back in the bogs again, right? Everyone agrees that
Faulkner produced the greatest streaks in American literature from 1929 until
1935 but, depending on how you feel about this, you either admit that there’s a
lot of dead air in his works or you don’t. After you’ve written screenplays for
a while, you’re not as willing to leave these warm-ups in there, those pencil
sharpenings and refillings of the whiskey glasses and those sorts of
trivialities. You’re more conscious of dead time. Playwrights are even tougher
on themselves in this regard. Twenty mediocre pages hardly hurt even a short
novel but ten dead minutes will insure that a play won’t get out of New Haven.
Movies are like that: people just can’t sit there, elbow-to-elbow with each
other and stand ten boring minutes in a movie. Oh, they will to a degree if
they’re prepared enough about the historical moment, if they’re watching Gandhi or something, but not
usually. At any rate, I think I go more for blood now, scene by scene in my
writing, than maybe I would if I had never had that movie training. But
basically it would be more appropriate to ask me if having to do my own grocery
shopping has affected my writing. According to reviewers, I’ve spent the last
ten years of my life in Hollywood, but to tell the truth I have logged less
than thirty days in Los Angeles. Total. I do have one level of interest in
movies, and that’s that I like to read screenplays. They’re little books. If I
hear there’s a wonderful new movie out and I can get my hands on the
screenplay, I’ll read that rather than go to see the movie itself. I enjoy
shooting the movie in my mind. I love to read plays for the same reason.
INTERVIEWER
You
once said, “Contrary to what people think, the cinema has enormously to do with
language.” Do you mean that the cinema relies on dialogue?
McGUANE
There’s
only one thing that you can’t be without when you set about putting together a
movie deal: you can’t do without a script, the “material.” This material is
always some kind of bundle of language, it’s a book or a screenplay. You can’t
take any director in the world and go to a financing entity (like a studio or a
bank) and make a deal without that bundle of language. Producers always come
back to the same point: who’s got the book or who’s got the best hundred and
twenty pages of writing? Yet that point is often disguised. Screenwriters are
not particularly prized members of the moviemaking community, and as soon as
things get rolling suddenly it’s the director who’s the star, or an actor. But
when that movie is over and they’re ready to go back and make another one,
suddenly they’re desperate for a writer or a book. That’s the irreducible
element in the moviemaking business. And in most movies you go to, the
characters are continually talking. You get the impression in reading from the
auteur-theory days of cinematic criticism that there’s no conversation in
films, that they’re all silent movies. And yet if a Martian were to come down
and analyze what’s happening in films, he’d say, “These humans never shut up.
They have pictures of humans and they’re talking all the time. They get in
machines and they talk in the machines and then they lean out of the window of
one machine and talk into the window of another machine.”
INTERVIEWER
One of
the legends that grew out of your work on The
Missouri Breaks was that you wrote the script and then Marlon
Brando showed up wanting to change everything. Supposedly you two holed up for
a week in a motel to thrash things out. Any truth to that story?
McGUANE
None.
The closest thing there was to that story is that Brando did have ways he
wanted to do that film: he wanted to be an Indian and he had two pet wolves
that he wanted to be in the movie; moreover, he wanted these wolves to kill the
girl’s father, wanted them to jump up on the girl’s father’s horse and eat him.
So I was told to go out to Los Angeles and see Brando and get the wolf stuff
stopped. I went out there and Brando was at home and I spent a couple of days
with him. I had a wonderful time but we never talked about the movie at all. We
just talked about literature. You know, he’s a very erudite guy and really
smart, a kind of crazy-connections smart. At the time he was reading a history
of the Jesuits in Minnesota and a book about Louis Leakey’s skulls and the
prehominids in Africa. He’d get up in the morning and dress, gather all of his
books together, and then get back in bed with his clothes on and read all day.
He’s on the verge of being downright scholarly. So that’s what we did there,
and when he eventually went off and did the movie he wasn’t an Indian. I still
don’t know what he
was. He was this kind of tubby Irish killer. I know many people hated that
goofy, wild humor he injected into the movie but I appreciated it.
INTERVIEWER
What
about your involvement with movie directing? I would imagine that directing Ninety-Two in the Shade must
have been a difficult task for various reasons: it was your first film, it was
based on your own novel, you were unfamiliar with the technical aspects of
moviemaking . . .
McGUANE
The technical
aspects of moviemaking aren’t that complex, and anyone who’s ever directed
would say that. There are technical components of the movies that are very
complicated but no director knows them. Maybe Hal Ashby or Nick Roeg and a few
other guys know the editing process, which is impossibly difficult to figure
out, but I don’t know of any director who really understands what the
state-of-the-art sound or camera equipment is. For that kind of technical
know-how you have to rely on your cameraman or sound man to give you what you
want to see and hear, or on your editor to give you the narrative sequentiality
you want. A director has to rely on the people around him. I had never directed
before, and I’m not particularly delighted with the job I did, but at the same
time it became clear pretty fast that this was just another typewriter and I
had to sit there and write as good a tale as I could.
INTERVIEWER
Instead
of having Skelton killed at the end, you changed the conclusion of the movie
and gave it a kind of wacky, funny ending. Given the kind of relationship that
was developing between Skelton and Nichol, I could believe the new ending, but
I wondered what your own thoughts were in making that change.
McGUANE
First
of all, unless you have a lot of money in your budget, you’re forced to shoot
out of sequence. So as I started doing the film I began wondering about the
relationships of all the different parts, and I wound up shooting the ending
both ways. You just happened to see a version of the movie with the happy
ending; other people see it and it has the other ending. It was released with
both endings and they tried to find the one that would play best. That’s called
not having the final cut.
INTERVIEWER
Which
ending do you think works best?
McGUANE
The ending
as it was in the book is probably the better of the two, but the happy ending
was fun and I thought it was amusing with Warren Oates reading that crazy
letter and his angler going off into that surrealist Zululand, wading ashore
with his trophy.
INTERVIEWER
Are
you interested in directing other movies?
McGUANE
I
don’t think so. Strangely enough I was offered the directorship of A Star is Born. Cute, huh?
But while I was making Ninety-Two
in the Shade, I remember thinking what a pale experience it was compared
to writing fiction. At first it was rather frightening, with all these people
around and a lot of equipment and a lot of power tripping going on, but then
soon it had become as if I were trying to say something with this extremely
ungainly typewriter. I kept thinking over and over, this is so much less good
than writing fiction, because I’d get an idea and then I’d have to move all
this junk around to shoot it, and then by the time I did that, inertia had set
in again. That’s why movies have to be so well planned, because that’s the last
chance you have to be really inventive; there’s not much room for invention at
the process level. At any rate, I don’t think I’d want to direct again.
INTERVIEWER
Does
writing about Montana, or about the West in general, present some special
challenges for a writer?
McGUANE
Part
of the difficulty for me has to do with the lack of attachment between people
and place that I was talking about earlier. So an aspect of this crisis lode
that I’m trying to mine as a fiction writer is that I have to make some kind of
ligature of connection between people and place. That has to happen, but it
doesn’t happen here in the West, as has often been thought, by simply
stationing human beings in this grand landscape. There’s actually something
much stronger than that going on between people and places out here. It’s more
numinous in the sense that “place” for my little daughter Annie is that tree
that keeps the heat off her while she’s on the swing set. That’s what place is
for her much of the day and that’s what place is for anybody else, even though
the nature of that
place is different for someone from Montana than it is for someone from New
Jersey, somehow. It’s not different simply in the calendaresque way, but it’s
hard to pin down how place really affects people. Somebody said that nobody is
born a Southern writer—Poe is not a “Southern writer”—it’s something you elect
to be; you let place influence you or you decide it doesn’t. I know people from
Texas or Montana who are absolutely urbane. Do we think of Donald Barthelme as
being a Southern writer? Or Tom Wolfe? But I know people from Cairo, Illinois,
who consider themselves to be deeply Southern.
INTERVIEWER
You’re
obviously one of those writers who has chosen to be influenced by place.
McGUANE
I want
to find a way to profit from having spent half my life out here, particularly
the half of my life that has been superimposed on a really fragmented
upbringing. I’ve struggled to have a sense of place; as a kid I was always
saying, “When I grow up I’m going to go and live at Uncle Bill’s house in
Sakonnet and work on a lobster boat.” But very early on I decided that as soon
as I could I was going to go out West. I did, at fifteen, when I went out and
worked on a ranch, so my fantasy life became my real life. Today, even though
that fantasy is one of the most banal elements of my life, I’m still excited
about it. I certainly don’t want to become one of those regional writers who
collect funny phrases, but I do think you can use nature to charge a fictional
landscape with powerful results. I have no interest in replicating Montana or
rendering landscapes in a recognizable way, but I do know there is something
forceful about these landscapes that should turn up in language.
INTERVIEWER
Is the
myth about men and women being freer out here in the West really true?
McGUANE
The
air of the fresh start is alive here. People are willing to accept the idea
that you can pull your life out of the fire and turn it around completely. It’s an echo of gold mining days.
INTERVIEWER
Or the
story of some Midwestern kid who comes out here, becomes a famous writer, and
winds up being Montana’s cutting horse champion for three straight years.
McGUANE
Sounds
improbable, doesn’t it? As time goes by, I feel closer to Ring Lardner,
Sherwood Anderson, Scott Fitzgerald—drifters from the Midwest. You fetch up somewhere. It just happens.
THE PARIS
REVIEW
http://www.theparisreview.org/interviews/2867/the-art-of-fiction-no-89-thomas-mcguane
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