terça-feira, 1 de setembro de 2009

CONSCIÊNCIA & EDUCAÇÃO, po Francisco Vaz Brasil


CONSCIÊNCIA & EDUCAÇÃO
Francisco Vaz Brasil


Consciência é toda a experiência e conhecimento amealhados pelo ser humano que lhe permite realizar avaliações o mundo existente à sua volta. Através da consciência o homem é capaz de realizar julgamentos sobre o meio em que vive, aprovando ou reprovando os próprios atos e os atos praticados por terceiros. É, também, a capacidade de raciocinar e fazer com a máxima perfeição o seu trabalho. A natureza ou essência da consciência é o conhecimento progressivo da realidade, de maneira a refletir cada vez mais e melhor. É ter consciência moral e intelectual de seus atos.
Segundo o wiktionary(*), ”a consciência é uma qualidade da mente, considerando abranger qualificações tais como subjetividade, auto-consciência, sentiência, sapiência, e a capacidade de perceber a relação entre si e um ambiente”.
Ela é um atributo do espírito, da mente, ou do pensamento humano. Ser consciente não é exatamente a mesma coisa que perceber-se no mundo, mas ser no mundo e do mundo, para isso, a intuição, a dedução e a indução tomam parte.
Manfred Frank(**) apresenta a relação entre consciência, autoconsciência e autoconhecimento da seguinte maneira:
Consciência pressupõe autoconsciência. Não há como alguém estar consciente de alguma coisa sem estar consciente de estar consciente dessa coisa.
A autoconsciência é pré-reflexiva. Se a autoconsciência fosse o resultado da reflexão, então só teríamos autoconsciência após termos consciência de alguma coisa que fosse dada à reflexão. Mas isso não pode ser o caso, pois, como dissemos antes, consciência pressupõe autoconsciência. Logo, a autoconsciência é anterior à reflexão.
Autoconsciência e consciência são distintas logicamente, mas funcionam de maneira unitária.
O autoconhecimento -- isto é, a consciência reflexiva ou consciência de segunda ordem -- pressupõe a consciência pré-reflexiva, isto é, a autoconsciência.
Conforme estas observações, a autoconsciência é a base da consciência. Sem ela, não há consciência, nem reflexão sobre a consciência.
O homem, no decorrer dos tempos, com os avanços das técnicas e do conhecimento, passou a adquirir consciência política, consciência da moral, das leis, dos direitos, deveres e dos costumes de seu tempo. Passou a ter consciência de que, com esses avanços, seria necessário ter consciência de que, para poder ser presente e cidadão participativo, teria que alcançar a consciência da necessidade de sua formação, pois os cenários que se apresentam o levam a estagnar no tempo. O homem já não vive aqueles anos dourados, quando os rios ofereciam os peixes e os pomares carregados de deliciosas frutas. Já não se ficava rico vendendo bugigangas e especiarias. É tempo, então, de ir buscar o conhecimento formal, na escola.
É a consciência de que só com educação, com estudo e especialização o homem terá alguma luz, alguma oportunidade de sobrevivência no mundo de todo mundo. O cenário é outro. A consciência, também. Na escola, ele recebe os ensinamentos de muitas disciplinas. Facilidades aqui, dificuldades ali. E, vêm então, as línguas estrangeiras. Por ser uma língua mundial, ele opta pelo Inglês. E ouve um desinformado a frase de que “papagaio velho não aprende a falar”. Ele discorda frontalmente. E se aplica com uma vontade feroz, de superar suas dificuldades. Aprendeu, com Drummond (***) que
"No meio do caminho tinha uma pedra tinha uma pedra no meio do caminho tinha uma pedra no meio do caminho tinha uma pedra".
A vontade é tamanha que o homem, cônscio da importância do estudo da língua entregou-se aos livros e foi buscar ajuda em coisas modernas, como DVD, CD, revistas e aprendeu com João Cabral (****), que
"Um galo sozinho não tece uma manhã:ele precisará sempre de outros galos.De um que apanhe esse grito que elee o lance a outro; de um outro galoque apanhe o grito de um galo antese o lance a outro; e de outros galosque com muitos outros galos se cruzemos fios de sol de seus gritos de galo,para que a manhã, desde uma teia tênue,se vá tecendo, entre todos os galos".
O homem tem consciência de que terá muitas dificuldades, mas com muito esforço e planejamento de estudos e ajuda de outros meios e pessoas conseguirá aprender a língua e, enfim, graduar-se e aplicar os conhecimentos obtidos em suas atividades, derrubando o mito de que “papagaio velho não fala”. Fala, mas conscientemente.


(*) pt.wiktionary.org/wiki/consciência
(**) FRANK, MANFRED. 2002. "Self-consciousness and Self-knowledge: On Some Difficulties with the Reduction of Subjectivity". 2002 Constellations 9(3):390-408.
(***) ANDRADE , Carlos Drummond de Andrade. No meio do caminho. Revista Antropofagia, 1928
(****) NETO, João Cabral de Melo. Tecendo a Manhã, parte 1. Da obra A Educação pela Pedra

Educación Popular, por José Martí


Educación Popular, por José Martí



José Martí

Obras Completas, tomo 19, Editorial de Ciencias Sociales, La Habana 1975, pp. 375-376.


I. Instrucción no es lo mismo que educación: aquélla se refiere al pensamiento, y ésta principalmente a los sentimientos. Sin embargo, no hay buena educación sin instrucción. Las cualidades morales suben de precio cuando están realzadas por las cualidades inteligentes.


II. Educación popular no quiere decir exclusivamente educación de la clase pobre; sino que todas las clases de la nación, que es lo mismo que el pueblo, sean bien educadas. Así como no hay ninguna razón para que el rico se eduque, y el pobre no, ¿qué razón hay para que se eduque el pobre, y no el rico? Todos son iguales.


III. El que sabe más, vale más. Saber es tener. La moneda se funde, y el saber no. Los bonos, o papel moneda, valen más, o menos, o nada: el saber siempre vale lo mismo, y siempre mucho. Un rico necesita de sus monedas para vivir, y pueden perdérsele, y ya no tiene modos de vida. Un hombre instruido vive de su ciencia, y como la lleva en sí, no se le pierde, y su existencia es fácil y segura.


IV. El pueblo más feliz es el que tenga mejor educados a sus hijos, en la instrucción del pensamiento, y en la dirección de los sentimientos. Un pueblo instruido ama el trabajo y sabe sacar provecho de él. Un pueblo virtuoso vivirá más feliz y más rico que otro lleno de vicios, y se defenderá mejor de todo ataque.


V. Al venir a la tierra, todo hombre tiene derecho a que se le eduque, y después, en pago, el deber de contribuir a la educación de los demás.


VI. A un pueblo ignorante puede engañársele con la superstición, y hacérsele servil. Un pueblo instruido será siempre fuerte y libre. Un hombre ignorante está en camino de ser bestia, y un hombre instruido en la ciencia y en la conciencia, ya está en camino de ser Dios. No hay que dudar entre un pueblo de Dioses y un pueblo de bestias. El mejor modo de defender nuestros derechos, es conocerlos bien; así se tiene fe y fuerza: toda nación será infeliz en tanto que no eduque a todos sus hijos. Un pueblo de hombres educados será siempre un pueblo de hombres libres. –La educación es el único medio de salvarse de la esclavitud. Tan repugnante es un pueblo que es esclavo de hombres de otro pueblo, como esclavo de hombres de sí mismo.

THE BLACK CAT by EDGAR ALLAN POE


THE BLACK CAT by EDGAR ALLAN POE


Edgar Allan Poe (1809-1849), American poet, a master of the horror tale, credited with practically inventing the detective story.


THE BLACK CAT
FOR the most wild, yet most homely narrative which I am about to pen, I neither expect nor solicit belief. Mad indeed would I be to expect it, in a case where my very senses reject their own evidence. Yet, mad am I not - and very surely do I not dream. But to-morrow I die, and to-day I would unburthen my soul. My immediate purpose is to place before the world, plainly, succinctly, and without comment, a series of mere household events. In their consequences, these events have terrified - have tortured - have destroyed me. Yet I will not attempt to expound them. To me, they have presented little but Horror - to many they will seem less terrible than barroques. Hereafter, perhaps, some intellect may be found which will reduce my phantasm to the common-place - some intellect more calm, more logical, and far less excitable than my own, which will perceive, in the circumstances I detail with awe, nothing more than an ordinary succession of very natural causes and effects.
From my infancy I was noted for the docility and humanity of my disposition. My tenderness of heart was even so conspicuous as to make me the jest of my companions. I was especially fond of animals, and was indulged by my parents with a great variety of pets. With these I spent most of my time, and never was so happy as when feeding and caressing them. This peculiarity of character grew with my growth, and in my manhood, I derived from it one of my principal sources of pleasure. To those who have cherished an affection for a faithful and sagacious dog, I need hardly be at the trouble of explaining the nature or the intensity of the gratification thus derivable. There is something in the unselfish and self-sacrificing love of a brute, which goes directly to the heart of him who has had frequent occasion to test the paltry friendship and gossamer fidelity of mere Man.
I married early, and was happy to find in my wife a disposition not uncongenial with my own. Observing my partiality for domestic pets, she lost no opportunity of procuring those of the most agreeable kind. We had birds, gold-fish, a fine dog, rabbits, a small monkey, and a cat.
This latter was a remarkably large and beautiful animal, entirely black, and sagacious to an astonishing degree. In speaking of his intelligence, my wife, who at heart was not a little tinctured with superstition, made frequent allusion to the ancient popular notion, which regarded all black cats as witches in disguise. Not that she was ever serious upon this point - and I mention the matter at all for no better reason than that it happens, just now, to be remembered.
Pluto - this was the cats name - was my favorite pet and playmate. I alone fed him, and he attended me wherever I went about the house. It was even with difficulty that I could prevent him from following me through the streets.Our friendship lasted, in this manner, for several years, during which my general temperament and character - through the instrumentality of the Fiend Intemperance - had (I blush to confess it) experienced a radical alteration for the worse. I grew, day by day, more moody, more irritable, more regardless of the feelings of others. I suffered myself to use intemperate language to my wife. At length, I even offered her personal violence. My pets, of course, were made to feel the change in my disposition. I not only neglected, but ill-used them. For Pluto, however, I still retained sufficient regard to restrain me from maltreating him, as I made no scruple of maltreating the rabbits, the monkey, or even the dog, when by accident, or through affection, they came in my way. But my disease grew upon me - for what disease is like Alcohol! - and at length even Pluto, who was now becoming old, and consequently somewhat peevish - even Pluto began to experience the effects of my ill temper.
One night, returning home, much intoxicated, from one of my haunts about town, I fancied that the cat avoided my presence. I seized him; when, in his fright at my violence, he inflicted a slight wound upon my hand with his teeth. The fury of a demon instantly possessed me. I knew myself no longer. My original soul seemed, at once, to take its flight from my body and a more than fiendish malevolence, gin-nurtured, thrilled every fibre of my frame. I took from my waistcoat-pocket a pen-knife, opened it, grasped the poor beast by the throat, and deliberately cut one of its eyes from the socket! I blush, I burn, I shudder, while I pen the damnable atrocity.When reason returned with the morning - when I had slept off the fumes of the nights debauch - I experienced a sentiment half of horror, half of remorse, for the crime of which I had been guilty; but it was, at best, a feeble and equivocal feeling, and the soul remained untouched. I again plunged into excess, and soon drowned in wine all memory of the deed.
In the meantime the cat slowly recovered. The socket of the lost eye presented, it is true, a frightful appearance, but he no longer appeared to suffer any pain. He went about the house as usual, but, as might be expected, fled in extreme terror at my approach. I had so much of my old heart left, as to be at first grieved by this evident dislike on the part of a creature which had once so loved me. But this feeling soon gave place to irritation. And then came, as if to my final and irrevocable overthrow, the spirit of PERVERSENESS. Of this spirit philosophy takes no account. Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heart - one of the indivisible primary faculties, or sentiments, which give direction to the character of Man. Who has not, a hundred times, found himself committing a vile or a silly action, for no other reason than because he knows he should not? Have we not a perpetual inclination, in the teeth of our best judgment, to violate that which is Law , merely because we understand it to be such? This spirit of perverseness, I say, came to my final overthrow. It was this unfathomable longing of the soul to vex itself - to offer violence to its own nature - to do wrong for the wrongs sake only - that urged me to continue and finally to consummate the injury I had inflicted upon the unoffending brute. One morning, in cool blood, I slipped a noose about its neck and hung it to the limb of a tree; - hung it with the tears streaming from my eyes, and with the bitterest remorse at my heart; - hung it because I knew that it had loved me, and because I felt it had given me no reason of offence; - hung it because I knew that in so doing I was committing a sin - a deadly sin that would so jeopardize my immortal soul as to place it - if such a thing wore possible - even beyond the reach of the infinite mercy of the Most Merciful and Most Terrible God.
On the night of the day on which this cruel deed was done, I was aroused from sleep by the cry of fire. The curtains of my bed were in flames. The whole house was blazing. It was with great difficulty that my wife, a servant, and myself, made our escape from the conflagration. The destruction was complete. My entire worldly wealth was swallowed up, and I resigned myself thenceforward to despair.
I am above the weakness of seeking to establish a sequence of cause and effect, between the disaster and the atrocity. But I am detailing a chain of facts - and wish not to leave even a possible link imperfect. On the day succeeding the fire, I visited the ruins. The walls, with one exception, had fallen in. This exception was found in a compartment wall, not very thick, which stood about the middle of the house, and against which had rested the head of my bed. The plastering had here, in great measure, resisted the action of the fire - a fact which I attributed to its having been recently spread. About this wall a dense crowd were collected, and many persons seemed to be examining a particular portion of it with very minute and eager attention. The words "strange!" "singular!" and other similar expressions, excited my curiosity. I approached and saw, as if graven in bas relief upon the white surface, the figure of a gigantic cat. The impression was given with an accuracy truly marvellous. There was a rope about the animals neck.
When I first beheld this apparition - for I could scarcely regard it as less - my wonder and my terror were extreme. But at length reflection came to my aid. The cat, I remembered, had been hung in a garden adjacent to the house. Upon the alarm of fire, this garden had been immediately filled by the crowd - by some one of whom the animal must have been cut from the tree and thrown, through an open window, into my chamber. This had probably been done with the view of arousing me from sleep. The falling of other walls had compressed the victim of my cruelty into the substance of the freshly-spread plaster; the lime of which, with the flames, and the ammonia from the carcass, had then accomplished the portraiture as I saw it.
Although I thus readily accounted to my reason, if not altogether to my conscience, for the startling fact just detailed, it did not the less fail to make a deep impression upon my fancy. For months I could not rid myself of the phantasm of the cat; and, during this period, there came back into my spirit a half-sentiment that seemed, but was not, remorse. I went so far as to regret the loss of the animal, and to look about me, among the vile haunts which I now habitually frequented, for another pet of the same species, and of somewhat similar appearance, with which to supply its place.
One night as I sat, half stupified, in a den of more than infamy, my attention was suddenly drawn to some black object, reposing upon the head of one of the immense hogsheads of Gin, or of Rum, which constituted the chief furniture of the apartment. I had been looking steadily at the top of this hogshead for some minutes, and what now caused me surprise was the fact that I had not sooner perceived the object thereupon. I approached it, and touched it with my hand. It was a black cat - a very large one - fully as large as Pluto, and closely resembling him in every respect but one. Pluto had not a white hair upon any portion of his body; but this cat had a large, although indefinite splotch of white, covering nearly the whole region of the breast. Upon my touching him, he immediately arose, purred loudly, rubbed against my hand, and appeared delighted with my notice. This, then, was the very creature of which I was in search. I at once offered to purchase it of the landlord; but this person made no claim to it - knew nothing of it - had never seen it before.
I continued my caresses, and, when I prepared to go home, the animal evinced a disposition to accompany me. I permitted it to do so; occasionally stooping and patting it as I proceeded. When it reached the house it domesticated itself at once, and became immediately a great favorite with my wife.
For my own part, I soon found a dislike to it arising within me. This was just the reverse of what I had anticipated; but - I know not how or why it was - its evident fondness for myself rather disgusted and annoyed. By slow degrees, these feelings of disgust and annoyance rose into the bitterness of hatred. I avoided the creature; a certain sense of shame, and the remembrance of my former deed of cruelty, preventing me from physically abusing it. I did not, for some weeks, strike, or otherwise violently ill use it; but gradually - very gradually - I came to look upon it with unutterable loathing, and to flee silently from its odious presence, as from the breath of a pestilence.
What added, no doubt, to my hatred of the beast, was the discovery, on the morning after I brought it home, that, like Pluto, it also had been deprived of one of its eyes. This circumstance, however, only endeared it to my wife, who, as I have already said, possessed, in a high degree, that humanity of feeling which had once been my distinguishing trait, and the source of many of my simplest and purest pleasures.
With my aversion to this cat, however, its partiality for myself seemed to increase. It followed my footsteps with a pertinacity which it would be difficult to make the reader comprehend. Whenever I sat, it would crouch beneath my chair, or spring upon my knees, covering me with its loathsome caresses. If I arose to walk it would get between my feet and thus nearly throw me down, or, fastening its long and sharp claws in my dress, clamber, in this manner, to my breast. At such times, although I longed to destroy it with a blow, I was yet withheld from so doing, partly by a memory of my former crime, but chiefly - let me confess it at once - by absolute dread of the beast.
This dread was not exactly a dread of physical evil - and yet I should be at a loss how otherwise to define it. I am almost ashamed to own - yes, even in this felons cell, I am almost ashamed to own - that the terror and horror with which the animal inspired me, had been heightened by one of the merest chimaeras it would be possible to conceive. My wife had called my attention, more than once, to the character of the mark of white hair, of which I have spoken, and which constituted the sole visible difference between the strange beast and the one I had destroyed. The reader will remember that this mark, although large, had been originally very indefinite; but, by slow degrees - degrees nearly imperceptible, and which for a long time my Reason struggled to reject as fanciful - it had, at length, assumed a rigorous distinctness of outline. It was now the representation of an object that I shudder to name - and for this, above all, I loathed, and dreaded, and would have rid myself of the monster had I dared - it was now, I say, the image of a hideous - of a ghastly thing - of the GALLOWS ! - oh, mournful and terrible engine of Horror and of Crime - of Agony and of Death !
And now was I indeed wretched beyond the wretchedness of mere Humanity. And a brute beast - whose fellow I had contemptuously destroyed - a brute beast to work out for me - for me a man, fashioned in the image of the High God - so much of insufferable wo! Alas! neither by day nor by night knew I the blessing of Rest any more! During the former the creature left me no moment alone; and, in the latter, I started, hourly, from dreams of unutterable fear, to find the hot breath of the thing upon my face, and its vast weight - an incarnate Night-Mare that I had no power to shake off - incumbent eternally upon my heart !
Beneath the pressure of torments such as these, the feeble remnant of the good within me succumbed. Evil thoughts became my sole intimates - the darkest and most evil of thoughts. The moodiness of my usual temper increased to hatred of all things and of all mankind; while, from the sudden, frequent, and ungovernable outbursts of a fury to which I now blindly abandoned myself, my uncomplaining wife, alas! was the most usual and the most patient of sufferers.
One day she accompanied me, upon some household errand, into the cellar of the old building which our poverty compelled us to inhabit. The cat followed me down the steep stairs, and, nearly throwing me headlong, exasperated me to madness. Uplifting an axe, and forgetting, in my wrath, the childish dread which had hitherto stayed my hand, I aimed a blow at the animal which, of course, would have proved instantly fatal had it descended as I wished. But this blow was arrested by the hand of my wife. Goaded, by the interference, into a rage more than demoniacal, I withdrew my arm from her grasp and buried the axe in her brain. She fell dead upon the spot, without a groan.
This hideous murder accomplished, I set myself forthwith, and with entire deliberation, to the task of concealing the body. I knew that I could not remove it from the house, either by day or by night, without the risk of being observed by the neighbors. Many projects entered my mind. At one period I thought of cutting the corpse into minute fragments, and destroying them by fire. At another, I resolved to dig a grave for it in the floor of the cellar. Again, I deliberated about casting it in the well in the yard - about packing it in a box, as if merchandize, with the usual arrangements, and so getting a porter to take it from the house. Finally I hit upon what I considered a far better expedient than either of these. I determined to wall it up in the cellar - as the monks of the middle ages are recorded to have walled up their victims.
For a purpose such as this the cellar was well adapted. Its walls were loosely constructed, and had lately been plastered throughout with a rough plaster, which the dampness of the atmosphere had prevented from hardening. Moreover, in one of the walls was a projection, caused by a false chimney, or fireplace, that had been filled up, and made to resemble the red of the cellar. I made no doubt that I could readily displace the bricks at this point, insert the corpse, and wall the whole up as before, so that no eye could detect any thing suspicious. And in this calculation I was not deceived. By means of a crow-bar I easily dislodged the bricks, and, having carefully deposited the body against the inner wall, I propped it in that position, while, with little trouble, I re-laid the whole structure as it originally stood. Having procured mortar, sand, and hair, with every possible precaution, I prepared a plaster which could not be distinguished from the old, and with this I very carefully went over the new brickwork. When I had finished, I felt satisfied that all was right. The wall did not present the slightest appearance of having been disturbed. The rubbish on the floor was picked up with the minutest care. I looked around triumphantly, and said to myself - "Here at least, then, my labor has not been in vain."
My next step was to look for the beast which had been the cause of so much wretchedness; for I had, at length, firmly resolved to put it to death. Had I been able to meet with it, at the moment, there could have been no doubt of its fate; but it appeared that the crafty animal had been alarmed at the violence of my previous anger, and forebore to present itself in my present mood. It is impossible to describe, or to imagine, the deep, the blissful sense of relief which the absence of the detested creature occasioned in my bosom. It did not make its appearance during the night - and thus for one night at least, since its introduction into the house, I soundly and tranquilly slept; aye, slept even with the burden of murder upon my soul!
The second and the third day passed, and still my tormentor came not. Once again I breathed as a freeman. The monster, in terror, had fled the premises forever! I should behold it no more! My happiness was supreme! The guilt of my dark deed disturbed me but little. Some few inquiries had been made, but these had been readily answered. Even a search had been instituted - but of course nothing was to be discovered. I looked upon my future felicity as secured.
Upon the fourth day of the assassination, a party of the police came, very unexpectedly, into the house, and proceeded again to make rigorous investigation of the premises. Secure, however, in the inscrutability of my place of concealment, I felt no embarrassment whatever. The officers bade me accompany them in their search. They left no nook or corner unexplored. At length, for the third or fourth time, they descended into the cellar. I quivered not in a muscle. My heart beat calmly as that of one who slumbers in innocence. I walked the cellar from end to end. I folded my arms upon my bosom, and roamed easily to and fro. The police were thoroughly satisfied and prepared to depart. The glee at my heart was too strong to be restrained. I burned to say if but one word, by way of triumph, and to render doubly sure their assurance of my guiltlessness.
"Gentlemen," I said at last, as the party ascended the steps, "I delight to have allayed your suspicions. I wish you all health, and a little more courtesy. By the bye, gentlemen, this - this is a very well constructed house." [In the rabid desire to say something easily, I scarcely knew what I uttered at all.] - "I may say an excellently well constructed house. These walls are you going, gentlemen? - these walls are solidly put together;" and here, through the mere phrenzy of bravado, I rapped heavily, with a cane which I held in my hand, upon that very portion of the brick-work behind which stood the corpse of the wife of my bosom.
But may God shield and deliver me from the fangs of the Arch-Fiend ! No sooner had the reverberation of my blows sunk into silence, than I was answered by a voice from within the tomb! - by a cry, at first muffled and broken, like the sobbing of a child, and then quickly swelling into one long, loud, and continuous scream, utterly anomalous and inhuman - a howl - a wailing shriek, half of horror and half of triumph, such as might have arisen only out of hell, conjointly from the throats of the dammed in their agony and of the demons that exult in the damnation.
Of my own thoughts it is folly to speak. Swooning, I staggered to the opposite wall. For one instant the party upon the stairs remained motionless, through extremity of terror and of awe. In the next, a dozen stout arms were toiling at the wall. It fell bodily. The corpse, already greatly decayed and clotted with gore, stood erect before the eyes of the spectators. Upon its head, with red extended mouth and solitary eye of fire, sat the hideous beast whose craft had seduced me into murder, and whose informing voice had consigned me to the hangman. I had walled the monster up within the tomb!

Desiree's Baby by Kate Chopin

Kate Chopin

Desiree's Baby by Kate Chopin



As the day was pleasant, Madame Valmonde drove over to L'Abri to see Desiree and the baby.
It made her laugh to think of Desiree with a baby. Why, it seemed but yesterday that Desiree was little more than a baby herself; when Monsieur in riding through the gateway of Valmonde had found her lying asleep in the shadow of the big stone pillar.
The little one awoke in his arms and began to cry for "Dada." That was as much as she could do or say. Some people thought she might have strayed there of her own accord, for she was of the toddling age. The prevailing belief was that she had been purposely left by a party of Texans, whose canvas-covered wagon, late in the day, had crossed the ferry that Coton Mais kept, just below the plantation. In time Madame Valmonde abandoned every speculation but the one that Desiree had been sent to her by a beneficent Providence to be the child of her affection, seeing that she was without child of the flesh. For the girl grew to be beautiful and gentle, affectionate and sincere,--the idol of Valmonde.
It was no wonder, when she stood one day against the stone pillar in whose shadow she had lain asleep, eighteen years before, that Armand Aubigny riding by and seeing her there, had fallen in love with her. That was the way all the Aubignys fell in love, as if struck by a pistol shot. The wonder was that he had not loved her before; for he had known her since his father brought him home from Paris, a boy of eight, after his mother died there. The passion that awoke in him that day, when he saw her at the gate, swept along like an avalanche, or like a prairie fire, or like anything that drives headlong over all obstacles.
Monsieur Valmonde grew practical and wanted things well considered: that is, the girl's obscure origin. Armand looked into her eyes and did not care. He was reminded that she was nameless. What did it matter about a name when he could give her one of the oldest and proudest in Louisiana? He ordered the corbeille from Paris, and contained himself with what patience he could until it arrived; then they were married.
Madame Valmonde had not seen Desiree and the baby for four weeks. When she reached L'Abri she shuddered at the first sight of it, as she always did. It was a sad looking place, which for many years had not known the gentle presence of a mistress, old Monsieur Aubigny having married and buried his wife in France, and she having loved her own land too well ever to leave it. The roof came down steep and black like a cowl, reaching out beyond the wide galleries that encircled the yellow stuccoed house. Big, solemn oaks grew close to it, and their thick-leaved, far-reaching branches shadowed it like a pall. Young Aubigny's rule was a strict one, too, and under it his negroes had forgotten how to be gay, as they had been during the old master's easy-going and indulgent lifetime.
The young mother was recovering slowly, and lay full length, in her soft white muslins and laces, upon a couch. The baby was beside her, upon her arm, where he had fallen asleep, at her breast. The yellow nurse woman sat beside a window fanning herself.
Madame Valmonde bent her portly figure over Desiree and kissed her, holding her an instant tenderly in her arms. Then she turned to the child.
"This is not the baby!" she exclaimed, in startled tones. French was the language spoken at Valmonde in those days.
"I knew you would be astonished," laughed Desiree, "at the way he has grown. The little cochon de lait! Look at his legs, mamma, and his hands and fingernails,--real finger-nails. Zandrine had to cut them this morning. Isn't it true, Zandrine?"
The woman bowed her turbaned head majestically, "Mais si, Madame."
"And the way he cries," went on Desiree, "is deafening. Armand heard him the other day as far away as La Blanche's cabin."
Madame Valmonde had never removed her eyes from the child. She lifted it and walked with it over to the window that was lightest. She scanned the baby narrowly, then looked as searchingly at Zandrine, whose face was turned to gaze across the fields.
"Yes, the child has grown, has changed," said Madame Valmonde, slowly, as she replaced it beside its mother. "What does Armand say?"
Desiree's face became suffused with a glow that was happiness itself.
"Oh, Armand is the proudest father in the parish, I believe, chiefly because it is a boy, to bear his name; though he says not,--that he would have loved a girl as well. But I know it isn't true. I know he says that to please me. And mamma," she added, drawing Madame Valmonde's head down to her, and speaking in a whisper, "he hasn't punished one of them--not one of them--since baby is born. Even Negrillon, who pretended to have burnt his leg that he might rest from work--he only laughed, and said Negrillon was a great scamp. oh, mamma, I'm so happy; it frightens me."
What Desiree said was true. Marriage, and later the birth of his son had softened Armand Aubigny's imperious and exacting nature greatly. This was what made the gentle Desiree so happy, for she loved him desperately. When he frowned she trembled, but loved him. When he smiled, she asked no greater blessing of God. But Armand's dark, handsome face had not often been disfigured by frowns since the day he fell in love with her.
When the baby was about three months old, Desiree awoke one day to the conviction that there was something in the air menacing her peace. It was at first too subtle to grasp. It had only been a disquieting suggestion; an air of mystery among the blacks; unexpected visits from far-off neighbors who could hardly account for their coming. Then a strange, an awful change in her husband's manner, which she dared not ask him to explain. When he spoke to her, it was with averted eyes, from which the old love-light seemed to have gone out. He absented himself from home; and when there, avoided her presence and that of her child, without excuse. And the very spirit of Satan seemed suddenly to take hold of him in his dealings with the slaves. Desiree was miserable enough to die.
She sat in her room, one hot afternoon, in her peignoir, listlessly drawing through her fingers the strands of her long, silky brown hair that hung about her shoulders. The baby, half naked, lay asleep upon her own great mahogany bed, that was like a sumptuous throne, with its satin-lined half-canopy. One of La Blanche's little quadroon boys--half naked too--stood fanning the child slowly with a fan of peacock feathers. Desiree's eyes had been fixed absently and sadly upon the baby, while she was striving to penetrate the threatening mist that she felt closing about her. She looked from her child to the boy who stood beside him, and back again; over and over. "Ah!" It was a cry that she could not help; which she was not conscious of having uttered. The blood turned like ice in her veins, and a clammy moisture gathered upon her face.
She tried to speak to the little quadroon boy; but no sound would come, at first. When he heard his name uttered, he looked up, and his mistress was pointing to the door. He laid aside the great, soft fan, and obediently stole away, over the polished floor, on his bare tiptoes.
She stayed motionless, with gaze riveted upon her child, and her face the picture of fright.
Presently her husband entered the room, and without noticing her, went to a table and began to search among some papers which covered it.
"Armand," she called to him, in a voice which must have stabbed him, if he was human. But he did not notice. "Armand," she said again. Then she rose and tottered towards him. "Armand," she panted once more, clutching his arm, "look at our child. What does it mean? tell me."
He coldly but gently loosened her fingers from about his arm and thrust the hand away from him. "Tell me what it means!" she cried despairingly.
"It means," he answered lightly, "that the child is not white; it means that you are not white."
A quick conception of all that this accusation meant for her nerved her with unwonted courage to deny it. "It is a lie; it is not true, I am white! Look at my hair, it is brown; and my eyes are gray, Armand, you know they are gray. And my skin is fair," seizing his wrist. "Look at my hand; whiter than yours, Armand," she laughed hysterically.
"As white as La Blanche's," he returned cruelly; and went away leaving her alone with their child.
When she could hold a pen in her hand, she sent a despairing letter to Madame Valmonde.
"My mother, they tell me I am not white. Armand has told me I am not white. For God's sake tell them it is not true. You must know it is not true. I shall die. I must die. I cannot be so unhappy, and live."
The answer that came was brief:
"My own Desiree: Come home to Valmonde; back to your mother who loves you. Come with your child."
When the letter reached Desiree she went with it to her husband's study, and laid it open upon the desk before which he sat. She was like a stone image: silent, white, motionless after she placed it there.
In silence he ran his cold eyes over the written words.
He said nothing. "Shall I go, Armand?" she asked in tones sharp with agonized suspense.
"Yes, go."
"Do you want me to go?"
"Yes, I want you to go."
He thought Almighty God had dealt cruelly and unjustly with him; and felt, somehow, that he was paying Him back in kind when he stabbed thus into his wife's soul. Moreover he no longer loved her, because of the unconscious injury she had brought upon his home and his name.
She turned away like one stunned by a blow, and walked slowly towards the door, hoping he would call her back.
"Good-by, Armand," she moaned.
He did not answer her. That was his last blow at fate.
Desiree went in search of her child. Zandrine was pacing the sombre gallery with it. She took the little one from the nurse's arms with no word of explanation, and descending the steps, walked away, under the live-oak branches.
It was an October afternoon; the sun was just sinking. Out in the still fields the negroes were picking cotton.
Desiree had not changed the thin white garment nor the slippers which she wore. Her hair was uncovered and the sun's rays brought a golden gleam from its brown meshes. She did not take the broad, beaten road which led to the far-off plantation of Valmonde. She walked across a deserted field, where the stubble bruised her tender feet, so delicately shod, and tore her thin gown to shreds.
She disappeared among the reeds and willows that grew thick along the banks of the deep, sluggish bayou; and she did not come back again.
Some weeks later there was a curious scene enacted at L'Abri. In the centre of the smoothly swept back yard was a great bonfire. Armand Aubigny sat in the wide hallway that commanded a view of the spectacle; and it was he who dealt out to a half dozen negroes the material which kept this fire ablaze.
A graceful cradle of willow, with all its dainty furbishings, was laid upon the pyre, which had already been fed with the richness of a priceless layette. Then there were silk gowns, and velvet and satin ones added to these; laces, too, and embroideries; bonnets and gloves; for the corbeille had been of rare quality.
The last thing to go was a tiny bundle of letters; innocent little scribblings that Desiree had sent to him during the days of their espousal. There was the remnant of one back in the drawer from which he took them. But it was not Desiree's; it was part of an old letter from his mother to his father. He read it. She was thanking God for the blessing of her husband's love:--
"But above all," she wrote, "night and day, I thank the good God for having so arranged our lives that our dear Armand will never know that his mother, who adores him, belongs to the race that is cursed with the brand of slavery."

Daniel Defoe: (On) The Education Of Women, 1719, by Philip Sidney


Daniel Defoe: (On) The Education Of Women, 1719

by Philip Sidney


Daniel Defoe (c. 1661-1731) was the son of a London butcher called Foe, a name which Daniel bore for more than forty years. He early gave up the idea of becoming a dissenting minister, and went into business. One of his earlier writings was an "Essay upon Projects," remarkable for the number of schemes suggested in it which have since been carried into practise. He won the approval of King William by his "True-born Englishman," a rough verse satire repelling the attacks on William as a foreigner. His "Shortest-Way with Dissenters," on the other hand, brought down on him the wrath of the Tories; he was fined, imprisoned, and exposed in the pillory, with the result that he became for the time a popular hero. While in prison he started a newspaper, the "Review" (1704-1713), which may in certain respects be regarded as a forerunner of the "Tatler" and "Spectator." From this time for about fourteen years he was chiefly engaged in political journalism, not always of the most reputable kind; and in 1719 he published the first volume of "Robinson Crusoe," his greatest triumph in a kind of realistic fiction in which he had already made several short essays. This was followed by a number of novels, dealing for the most part with the lives of rogues and criminals, and including "Moll Flanders," "Colonel Jack," "Roxana," and "Captain Singleton." Notable as a specially effective example of fiction disguised as truth was his "Journal of the Plague Year."
In the latter part of his career Defoe became thoroughly discredited as a politician, and was regarded as a mere hireling journalist. He wrote with almost unparalleled fluency, and a complete list of his hundreds of publications will never be made out. The specimen of his work given here show him writing vigorously and sincerely, and belong to a period when he had not yet become a government tool.
The Education Of Women
I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women. We reproach the sex every day with folly and impertinence; while I am confident, had they the advantages of education equal to us, they would be guilty of less than ourselves.
One would wonder, indeed, how it should happen that women are conversible at all; since they are only beholden to natural parts, for all their knowledge. Their youth is spent to teach them to stitch and sew or make baubles. They are taught to read, indeed, and perhaps to write their names, or so; and that is the height of a woman's education. And I would but ask any who slight the sex for their understanding, what is a man (a gentleman, I mean) good for, that is taught no more? I need not give instances, or examine the character of a gentleman, with a good estate, or a good family, and with tolerable parts; and examine what figure he makes for want of education.
The soul is placed in the body like a rough diamond; and must be polished, or the lustre of it will never appear. And 'tis manifest, that as the rational soul distinguishes us from brutes; so education carries on the distinction, and makes some less brutish than others. This is too evident to need any demonstration. But why then should women be denied the benefit of instruction? If knowledge and understanding had been useless additions to the sex, God Almighty would never have given them capacities; for he made nothing needless. Besides, I would ask such, What they can see in ignorance, that they should think it a necessary ornament to a woman? or how much worse is a wise woman than a fool? or what has the woman done to forfeit the privilege of being taught? Does she plague us with her pride and impertinence? Why did we not let her learn, that she might have had more wit? Shall we upbraid women with folly, when 'tis only the error of this inhuman custom, that hindered them from being made wiser?
The capacities of women are supposed to be greater, and their senses quicker than those of the men; and what they might be capable of being bred to, is plain from some instances of female wit, which this age is not without. Which upbraids us with Injustice, and looks as if we denied women the advantages of education, for fear they should vie with the men in their improvements. . . .
[They] should be taught all sorts of breeding suitable both to their genius and quality. And in particular, Music and Dancing; which it would be cruelty to bar the sex of, because they are their darlings. But besides this, they should be taught languages, as particularly French and Italian: and I would venture the injury of giving a woman more tongues than one. They should, as a particular study, be taught all the graces of speech, and all the necessary air of conversation; which our common education is so defective in, that I need not expose it. They should be brought to read books, and especially history; and so to read as to make them understand the world, and be able to know and judge of things when they hear of them.
To such whose genius would lead them to it, I would deny no sort of learning; but the chief thing, in general, is to cultivate the understandings of the sex, that they may be capable of all sorts of conversation; that their parts and judgements being improved, they may be as profitable in their conversation as they are pleasant.
Women, in my observation, have little or no difference in them, but as they are or are not distinguished by education. Tempers, indeed, may in some degree influence them, but the main distinguishing part is their Breeding.
The whole sex are generally quick and sharp. I believe, I may be allowed to say, generally so: for you rarely see them lumpish and heavy, when they are children; as boys will often be. If a woman be well bred, and taught the proper management of her natural wit, she proves generally very sensible and retentive.
And, without partiality, a woman of sense and manners is the finest and most delicate part of God's Creation, the glory of Her Maker, and the great instance of His singular regard to man, His darling creature: to whom He gave the best gift either God could bestow or man receive. And 'tis the sordidest piece of folly and ingratitude in the world, to withhold from the sex the due lustre which the advantages of education gives to the natural beauty of their minds.
A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.
On the other hand, Suppose her to be the very same woman, and rob her of the benefit of education, and it follows


If her temper be good, want of education makes her soft and easy.
Her wit, for want of teaching, makes her impertinent and talkative.
Her knowledge, for want of judgement and experience, makes her fanciful and whimsical.
If her temper be bad, want of breeding makes her worse; and she grows haughty, insolent, and loud.
If she be passionate, want of manners makes her a termagant and a scold, which is much at one with Lunatic.
If she be proud, want of discretion (which still is breeding) makes her conceited, fantastic, and ridiculous.
And from these she degenerates to be turbulent, clamorous, noisy, nasty, the devil! . . .

The great distinguishing difference, which is seen in the world between men and women, is in their education; and this is manifested by comparing it with the difference between one man or woman, and another.
And herein it is that I take upon me to make such a bold assertion, That all the world are mistaken in their practice about women. For I cannot think that God Almighty ever made them so delicate, so glorious creatures; and furnished them with such charms, so agreeable and so delightful to mankind; with souls capable of the same accomplishments with men: and all, to be only Stewards of our Houses, Cooks, and Slaves.
Not that I am for exalting the female government in the least: but, in short, I would have men take women for companions, and educate them to be fit for it. A woman of sense and breeding will scorn as much to encroach upon the prerogative of man, as a man of sense will scorn to oppress the weakness of the woman. But if the women's souls were refined and improved by teaching, that word would be lost. To say, the weakness of the sex, as to judgment, would be nonsense; for ignorance and folly would be no more to be found among women than men.
I remember a passage, which I heard from a very fine woman. She had wit and capacity enough, an extraordinary shape and face, and a great fortune: but had been cloistered up all her time; and for fear of being stolen, had not had the liberty of being taught the common necessary knowledge of women's affairs. And when she came to converse in the world, her natural wit made her so sensible of the want of education, that she gave this short reflection on herself: "I am ashamed to talk with my very maids," says she, "for I don't know when they do right or wrong. I had more need go to school, than be married."
I need not enlarge on the loss the defect of education is to the sex; nor argue the benefit of the contrary practice. 'Tis a thing will be more easily granted than remedied. This chapter is but an Essay at the thing: and I refer the Practice to those Happy Days (if ever they shall be) when men shall be wise enough to mend it.

English essays from Sir Philip Sidney to Macaulay. With introductions and notes. New York, Collier [c1910], The Harvard classics v. 27.

segunda-feira, 31 de agosto de 2009

Little Ida’s Flowers by Hans Christian Andersen


Little Ida’s Flowers

by Hans Christian Andersen

(1835)


BY poor flowers are quite dead,” said little Ida, “they were so pretty yesterday evening, and now all the leaves are hanging down quite withered. What do they do that for,” she asked, of the student who sat on the sofa; she liked him very much, he could tell the most amusing stories, and cut out the prettiest pictures; hearts, and ladies dancing, castles with doors that opened, as well as flowers; he was a delightful student. “Why do the flowers look so faded to-day?” she asked again, and pointed to her nosegay, which was quite withered. “Don’t you know what is the matter with them?” said the student. “The flowers were at a ball last night, and therefore, it is no wonder they hang their heads.” “But flowers cannot dance?” cried little Ida. “Yes indeed, they can,” replied the student. “When it grows dark, and everybody is asleep, they jump about quite merrily. They have a ball almost every night.” “Can children go to these balls?” “Yes,” said the student, “little daisies and lilies of the valley.” “Where do the beautiful flowers dance?” asked little Ida. “Have you not often seen the large castle outside the gates of the town, where the king lives in summer, and where the beautiful garden is full of flowers? And have you not fed the swans with bread when they swam towards you? Well, the flowers have capital balls there, believe me.” “I was in the garden out there yesterday with my mother,” said Ida, “but all the leaves were off the trees, and there was not a single flower left. Where are they? I used to see so many in the summer.” “They are in the castle,” replied the student. “You must know that as soon as the king and all the court are gone into the town, the flowers run out of the garden into the castle, and you should see how merry they are. The two most beautiful roses seat themselves on the throne, and are called the king and queen, then all the red cockscombs range themselves on each side, and bow, these are the lords-in-waiting. After that the pretty flowers come in, and there is a grand ball. The blue violets represent little naval cadets, and dance with hyacinths and crocuses which they call young ladies. The tulips and tiger-lilies are the old ladies who sit and watch the dancing, so that everything may be conducted with order and propriety.” “But,” said little Ida, “is there no one there to hurt the flowers for dancing in the king’s castle?” “No one knows anything about it,” said the student. “The old steward of the castle, who has to watch there at night, sometimes comes in; but he carries a great bunch of keys, and as soon as the flowers hear the keys rattle, they run and hide themselves behind the long curtains, and stand quite still, just peeping their heads out. Then the old steward says, ‘I smell flowers here,’ but he cannot see them.” “Oh how capital,” said little Ida, clapping her hands. “Should I be able to see these flowers?” “Yes,” said the student, “mind you think of it the next time you go out, no doubt you will see them, if you peep through the window. I did so to-day, and I saw a long yellow lily lying stretched out on the sofa. She was a court lady.” “Can the flowers from the Botanical Gardens go to these balls?” asked Ida. “It is such a distance!” “Oh yes,” said the student “whenever they like, for they can fly. Have you not seen those beautiful red, white. and yellow butterflies, that look like flowers? They were flowers once. They have flown off their stalks into the air, and flap their leaves as if they were little wings to make them fly. Then, if they behave well, they obtain permission to fly about during the day, instead of being obliged to sit still on their stems at home, and so in time their leaves become real wings. It may be, however, that the flowers in the Botanical Gardens have never been to the king’s palace, and, therefore, they know nothing of the merry doings at night, which take place there. I will tell you what to do, and the botanical professor, who lives close by here, will be so surprised. You know him very well, do you not? Well, next time you go into his garden, you must tell one of the flowers that there is going to be a grand ball at the castle, then that flower will tell all the others, and they will fly away to the castle as soon as possible. And when the professor walks into his garden, there will not be a single flower left. How he will wonder what has become of them!” “But how can one flower tell another? Flowers cannot speak?” “No, certainly not,” replied the student; “but they can make signs. Have you not often seen that when the wind blows they nod at one another, and rustle all their green leaves?” “Can the professor understand the signs?” asked Ida. “Yes, to be sure he can. He went one morning into his garden, and saw a stinging nettle making signs with its leaves to a beautiful red carnation. It was saying, ‘You are so pretty, I like you very much.’ But the professor did not approve of such nonsense, so he clapped his hands on the nettle to stop it. Then the leaves, which are its fingers, stung him so sharply that he has never ventured to touch a nettle since.” “Oh how funny!” said Ida, and she laughed. “How can anyone put such notions into a child’s head?” said a tiresome lawyer, who had come to pay a visit, and sat on the sofa. He did not like the student, and would grumble when he saw him cutting out droll or amusing pictures. Sometimes it would be a man hanging on a gibbet and holding a heart in his hand as if he had been stealing hearts. Sometimes it was an old witch riding through the air on a broom and carrying her husband on her nose. But the lawyer did not like such jokes, and he would say as he had just said, “How can anyone put such nonsense into a child’s head! what absurd fancies there are!” But to little Ida, all these stories which the student told her about the flowers, seemed very droll, and she thought over them a great deal. The flowers did hang their heads, because they had been dancing all night, and were very tired, and most likely they were ill. Then she took them into the room where a number of toys lay on a pretty little table, and the whole of the table drawer besides was full of beautiful things. Her doll Sophy lay in the doll’s bed asleep, and little Ida said to her, “You must really get up Sophy, and be content to lie in the drawer to-night; the poor flowers are ill, and they must lie in your bed, then perhaps they will get well again.” So she took the doll out, who looked quite cross, and said not a single word, for she was angry at being turned out of her bed. Ida placed the flowers in the doll’s bed, and drew the quilt over them. Then she told them to lie quite still and be good, while she made some tea for them, so that they might be quite well and able to get up the next morning. And she drew the curtains close round the little bed, so that the sun might not shine in their eyes. During the whole evening she could not help thinking of what the student had told her. And before she went to bed herself, she was obliged to peep behind the curtains into the garden where all her mother’s beautiful flowers grew, hyacinths and tulips, and many others. Then she whispered to them quite softly, “I know you are going to a ball to-night.” But the flowers appeared as if they did not understand, and not a leaf moved; still Ida felt quite sure she knew all about it. She lay awake a long time after she was in bed, thinking how pretty it must be to see all the beautiful flowers dancing in the king’s garden. “I wonder if my flowers have really been there,” she said to herself, and then she fell asleep. In the night she awoke; she had been dreaming of the flowers and of the student, as well as of the tiresome lawyer who found fault with him. It was quite still in Ida’s bedroom; the night-lamp burnt on the table, and her father and mother were asleep. “I wonder if my flowers are still lying in Sophy’s bed,” she thought to herself; “how much I should like to know.” She raised herself a little, and glanced at the door of the room where all her flowers and playthings lay; it was partly open, and as she listened, it seemed as if some one in the room was playing the piano, but softly and more prettily than she had ever before heard it. “Now all the flowers are certainly dancing in there,” she thought, “oh how much I should like to see them,” but she did not dare move for fear of disturbing her father and mother. “If they would only come in here,” she thought; but they did not come, and the music continued to play so beautifully, and was so pretty, that she could resist no longer. She crept out of her little bed, went softly to the door and looked into the room. Oh what a splendid sight there was to be sure! There was no night-lamp burning, but the room appeared quite light, for the moon shone through the window upon the floor, and made it almost like day. All the hyacinths and tulips stood in two long rows down the room, not a single flower remained in the window, and the flower-pots were all empty. The flowers were dancing gracefully on the floor, making turns and holding each other by their long green leaves as they swung round. At the piano sat a large yellow lily which little Ida was sure she had seen in the summer, for she remembered the student saying she was very much like Miss Lina, one of Ida’s friends. They all laughed at him then, but now it seemed to little Ida as if the tall, yellow flower was really like the young lady. She had just the same manners while playing, bending her long yellow face from side to side, and nodding in time to the beautiful music. Then she saw a large purple crocus jump into the middle of the table where the playthings stood, go up to the doll’s bedstead and draw back the curtains; there lay the sick flowers, but they got up directly, and nodded to the others as a sign that they wished to dance with them. The old rough doll, with the broken mouth, stood up and bowed to the pretty flowers. They did not look ill at all now, but jumped about and were very merry, yet none of them noticed little Ida. Presently it seemed as if something fell from the table. Ida looked that way, and saw a slight carnival rod jumping down among the flowers as if it belonged to them; it was, however, very smooth and neat, and a little wax doll with a broad brimmed hat on her head, like the one worn by the lawyer, sat upon it. The carnival rod hopped about among the flowers on its three red stilted feet, and stamped quite loud when it danced the Mazurka; the flowers could not perform this dance, they were too light to stamp in that manner. All at once the wax doll which rode on the carnival rod seemed to grow larger and taller, and it turned round and said to the paper flowers, “How can you put such things in a child’s head? they are all foolish fancies;” and then the doll was exactly like the lawyer with the broad brimmed hat, and looked as yellow and as cross as he did; but the paper dolls struck him on his thin legs, and he shrunk up again and became quite a little wax doll. This was very amusing, and Ida could not help laughing. The carnival rod went on dancing, and the lawyer was obliged to dance also. It was no use, he might make himself great and tall, or remain a little wax doll with a large black hat; still he must dance. Then at last the other flowers interceded for him, especially those who had lain in the doll’s bed, and the carnival rod gave up his dancing. At the same moment a loud knocking was heard in the drawer, where Ida’s doll Sophy lay with many other toys. Then the rough doll ran to the end of the table, laid himself flat down upon it, and began to pull the drawer out a little way. Then Sophy raised himself, and looked round quite astonished, “There must be a ball here to-night,” said Sophy. “Why did not somebody tell me?” “Will you dance with me?” said the rough doll. “You are the right sort to dance with, certainly,” said she, turning her back upon him. Then she seated herself on the edge of the drawer, and thought that perhaps one of the flowers would ask her to dance; but none of them came. Then she coughed, “Hem, hem, a-hem;” but for all that not one came. The shabby doll now danced quite alone, and not very badly, after all. As none of the flowers seemed to notice Sophy, she let herself down from the drawer to the floor, so as to make a very great noise. All the flowers came round her directly, and asked if she had hurt herself, especially those who had lain in her bed. But she was not hurt at all, and Ida’s flowers thanked her for the use of the nice bed, and were very kind to her. They led her into the middle of the room, where the moon shone, and danced with her, while all the other flowers formed a circle round them. Then Sophy was very happy, and said they might keep her bed; she did not mind lying in the drawer at all. But the flowers thanked her very much, and said,— “We cannot live long. To-morrow morning we shall be quite dead; and you must tell little Ida to bury us in the garden, near to the grave of the canary; then, in the summer we shall wake up and be more beautiful than ever.” “No, you must not die,” said Sophy, as she kissed the flowers. Then the door of the room opened, and a number of beautiful flowers danced in. Ida could not imagine where they could come from, unless they were the flowers from the king’s garden. First came two lovely roses, with little golden crowns on their heads; these were the king and queen. Beautiful stocks and carnations followed, bowing to every one present. They had also music with them. Large poppies and peonies had pea-shells for instruments, and blew into them till they were quite red in the face. The bunches of blue hyacinths and the little white snowdrops jingled their bell-like flowers, as if they were real bells. Then came many more flowers: blue violets, purple heart’s-ease, daisies, and lilies of the valley, and they all danced together, and kissed each other. It was very beautiful to behold. At last the flowers wished each other good-night. Then little Ida crept back into her bed again, and dreamt of all she had seen. When she arose the next morning, she went quickly to the little table, to see if the flowers were still there. She drew aside the curtains of the little bed. There they all lay, but quite faded; much more so than the day before. Sophy was lying in the drawer where Ida had placed her; but she looked very sleepy. “Do you remember what the flowers told you to say to me?” said little Ida. But Sophy looked quite stupid, and said not a single word. “You are not kind at all,” said Ida; “and yet they all danced with you.” Then she took a little paper box, on which were painted beautiful birds, and laid the dead flowers in it. “This shall be your pretty coffin,” she said; “and by and by, when my cousins come to visit me, they shall help me to bury you out in the garden; so that next summer you may grow up again more beautiful than ever.” Her cousins were two good-tempered boys, whose names were James and Adolphus. Their father had given them each a bow and arrow, and they had brought them to show Ida. She told them about the poor flowers which were dead; and as soon as they obtained permission, they went with her to bury them. The two boys walked first, with their crossbows on their shoulders, and little Ida followed, carrying the pretty box containing the dead flowers. They dug a little grave in the garden. Ida kissed her flowers and then laid them, with the box, in the earth. James and Adolphus then fired their crossbows over the grave, as they had neither guns nor cannons.

The Princess and the Pea by Hans Christian Andersen


The Princess and the Pea

by Hans Christian Andersen

(1835)


ONCE upon a time there was a prince who wanted to marry a princess; but she would have to be a real princess. He travelled all over the world to find one, but nowhere could he get what he wanted.

There were princesses enough, but it was difficult to find out whether they were real ones. There was always something about them that was not as it should be.

So he came home again and was sad, for he would have liked very much to have a real princess.

One evening a terrible storm came on; there was thunder and lightning, and the rain poured down in torrents. Suddenly a knocking was heard at the city gate, and the old king went to open it. It was a princess standing out there in front of the gate. But, good gracious! what a sight the rain and the wind had made her look.

The water ran down from her hair and clothes; it ran down into the toes of her shoes and out again at the heels. And yet she said that she was a real princess. “Well, we’ll soon find that out,” thought the old queen. But she said nothing, went into the bed-room, took all the bedding off the bedstead, and laid a pea on the bottom; then she took twenty mattresses and laid them on the pea, and then twenty eider-down beds on top of the mattresses.

On this the princess had to lie all night. In the morning she was asked how she had slept. “Oh, very badly!” said she. “I have scarcely closed my eyes all night.

Heaven only knows what was in the bed, but I was lying on something hard, so that I am black and blue all over my body. It’s horrible!” Now they knew that she was a real princess because she had felt the pea right through the twenty mattresses and the twenty eider-down beds. Nobody but a real princess could be as sensitive as that.

So the prince took her for his wife, for now he knew that he had a real princess; and the pea was put in the museum, where it may still be seen, if no one has stolen it.

There, that is a true story.